contact us at: bethmelekh@gmail.com
בית מלך Beth Melekh
  • Home - דף בית
  • Soundbites with Yaakov
  • Yaakov's Commentary - פירוש יעקב
  • Yeshivah Videos - וִידֵאוֹ
  • This Week at Yeshivah
  • Faith Statement - הצהרת אמונה
  • Worship Songs
  • Yeshivah - ישיבה
  • Weekly Torah - פרשה התורה
  • Yaakov Ben Yehoshua a Concise Life Story
  • Yaakov's BOOKS ספרי שׂל יעקוב
  • Torah Kosher Foods - אוכל כשר
  • Festivals 5780 - 5781 - חגים
  • Affiliate - בית הכנסת שותפים
  • Counting the Omer - ספירת העומר
  • Eliyahu Chris Hennessy

Genesis 22: Ha-Akeidah (The Binding of Isaac)

12/11/2016

 
“Let no one say when tempted, ‘I am tempted of God’: for God cannot be tempted with evil, neither does He tempt any one: But every person is tempted, when they are drawn away of their own lust, and enticed. Then when lust has conceived, it brings forth sin: and sin, when it is fully realized, brings forth death.” – Yaakov (James) 1:13-1
Picture
Introduction:
​

Following the birth and weaning of the promised son Isaac and the expulsion of Hagar and Ishmael, Avraham had acquired the well of Beer-sheva (Sevenfold Covenant), planted a grove of shady trees as a memorial of what HaShem had done and remained in the land of the P’lishtim (Immigrants) worshiping and giving glory to HaShem (YHVH) El (God) of the Olam (Universe).

Now Avraham will face his final trial (Tenth). All his former trials have been completed and the promise of their fulfilment has come to fruition. This trial is different, the fulfilment of it will mean that it does not come to fruition at this time in history, and certainly not through the death of Isaac, although it will come to fruition as a result of Isaac’s bloodline. In fact, rather than loose his son, Avraham receives him back and a substitute takes his place.

This trial also differs in its perceived morality. Avraham, who exhibits great concern for justice elsewhere, is now faced with the enigma of a just God’s request for the death of an innocent (Isaac).

It is interesting to note that while Rashi and the Rambam differ on the order and specifics of a number of Avraham’s trials, they both list Ha-Akeidah (The Binding of Isaac) as the final and most important of the trials of Avraham.

The chronology of the Biblical text shows us that Isaac was thirty seven years of age at the time of Ha-Akeidah. Sarah was ninety (Gen. 17:17) at his birth and 127 at her death (Gen. 23:1). The Targum Yonatan explains that Satan told Sarah that Avraham had slaughtered Isaac and she cried out in grief and died. This would explain why Avraham and Isaac were not present at her death: “Avraham came to eulogize Sarah and bewail her” (Genesis 23:2.) The Rabbis suggest that this is the reason that the account of Sarah’s death follows directly after Ha-Akeidah (The Binding of Isaac).

The Pesikta Rabbati teaches that the Akeidah took place on Rosh Hashanah. Hence it has become the Torah reading for the second day of Rosh Hashanah.

Before we begin to study the text we should take time to reflect on the nature of trial (nasah). In the context of this passage the English term, “tempt” is entirely inappropriate. God does not tempt, nor does He have any need of testing in order to find out something, to the contrary, He knows all, past, present and future because He dwells outside of time and space.

“Let no one say when tempted, ‘I am tempted of God’: for God cannot be tempted with evil, neither does He tempt any one: But every person is tempted, when they are drawn away of their own lust, and enticed. Then when lust has conceived, it brings forth sin: and sin, when it is fully realized, brings forth death.” – Yaakov (James) 1:13-15
 
Given that God already knows the outcome of this trial, we cannot conclude that God is advocating human sacrifice as a common practice. To the contrary, He is foreshadowing the future manifestation of His own sacrificial love.
 
The fact that this portion of the Torah is as central to Jewish theology as the Shema, shows that it is understood as the ultimate example of God’s relationship to Israel and her devotion to Him. Add to this that Ha-Akeidah is a clear and irrefutable picture of the substitutionary sacrifice of God as Messiah, and we have a connection that binds (pun intended) together both the ethnic Jewish people and the believing nations of the world.
 
This may well be one of the most important studies you ever engage in. Read carefully, listen well, qualify your conclusions, and above all else, trust God.
 
Gen 22:1 And it came to pass after ha-d’varim (the words) these things, that Ha-Elohim (the God, Judge) did nesah (prove) Avraham (Father of many nations), and said to him, “Avraham”: and he said, “Hineini (I’m here, ready, prepared, willing), here I am.”
 
These events take place following the words (D’varim), “And Avraham planted a grove in Beer-sheva, and called there on the name of HaShem, the everlasting God. And Avraham sojourned in the land of Philistines' many days.” (Gen 21:33:34)
 
The text says, “Ha-Elohim” (The God) for good reason. There must be no misunderstanding regarding the use of Elohim here. This generic name for God, also used to name gods and judges, is pretexted here by the determiner, “the”.
 
The Midrash renders the word nesah as, “elevated” like a banner (neis). Thus we could read, “The God elevated Avraham”. Following the events of the Akeidah God doesn’t again speak directly to Avraham. This fact further illuminates the importance of these events. There is something in the story of the binding that acts as a catalyst for the perfecting of faith. We are reminded that, “the life is in the blood” which is given on the mizbeach (altar) for the remission of sin (Lev. 17:11). It makes sense therefore, that the substitutionary sacrifice in this account is symbolic of something much greater than the simple death of a ram.
 
Avraham’s response to God affirms the true character of the father of trust. The Hebrew Hineini has no English equivalent. It denotes humility, readiness, willingness, obedience etc.
 
Gen 22:2 And He (God) said, “fetch now your son, your only son Yitzchak (He laughs), whom you love, and lech lecha (walk, go forth) into the land of Moriyah (seen by YHVH: ra’ah & Yah); and ascend there, offering him there for a burnt offering upon one of the mountains which I will tell you of.
 
We should keep in mind that Avraham is 137 years old and Isaac 37, meaning that none of this could be forced upon Isaac. He must choose to accept every instruction of his father willingly. This is both an echo and prophetic ripple that reveals the Mashiyach and Only Son of HaShem, Who was sacrificed before the creation of the world (Revelation 13:8).
 
The words, “your son, your only son Yitzchak (He laughs), whom you love” are a glimpse into the future, when God will speak over His Son Yeshua saying, “This is my Son whom I love, in Him I am delighted!” (Mattitiyahu 3:17).
 
The unique identity of the Son Yeshua is further clarified in Yochanan 1:14:
 
“And Ha-D’var (the Word became flesh) and dwelt among us. We looked upon His k’vod (glory), the glory of the one and only Son from the Father, full of chesed (grace) and emet (truth).”
 
The phrase, “lech lecha” (walk and go forth) occurs only here and in 12:1, the initial instruction of God to Avraham, thus tying the two narratives together to show the completeness of Avraham’s call and purpose in God. This instruction to go up to sacrifice requires courage equal to the instruction to give up everything and follow God. We should pause a moment to consider the fact that the Talmidim (Disciples) of Yeshua responded to the call to follow God’s Messiah, but with the exception of Yochanan and the women closest to Yeshua, they were not able to muster the courage to go up to the sacrifice.
 
Moriyah (seen by YHVH: ra’ah & Yah), is the Temple Mount (2 Chronicles 3:1). Onkelos renders, “go forth into the land of Divine service”. It is thought that he takes Moriyah to be derived from mor (myrrh), which is one of the spices of the Temple service (Rashi). This connects the Akeidah to the Temple Mount and the foundation stone, which tradition identifies as the stone on which Isaac was laid.
 
Gen 22:3 And Avraham rose up early in the morning, and saddled his male donkey, and took two of his n’arayn (young men) with him, and Yitzchak his son, and chopped the wood for the burnt offering, and rose up, and went toward the place of which God had spoken.
 
Again, the phrase, “rose up early” indicates Avraham’s immediate obedience to God’s instruction.
 
The fact that Avraham saddled his own donkey is noteworthy. This was the job of a servant. Avraham was so intent on obedience to God that he ignored his personal dignity. The text also infers that it was Avraham who chopped the wood.
 
It is important to understand that the Hebrew n’arayn refers to a young man between the ages of 12 and 40 years. The same word used here to refer to Avraham’s servants is also used to refer to Isaac later in the text.
 
The Midrash says that the two young men Avraham took with him were Eliezer and Ishmael, who was visiting his father, having now lived in Paran for some time. It is an endearing thought, an illumination of reconciliation and the help of God. The names of these two, “God helps” and “Heard by God” are both beautiful representations of the character of God as it unfolds in the remainder of this historical story.
 
There are those who see contradiction and even hypocrisy in the actions of Avraham. They say that he pleaded for the innocent when God was about to destroy S’dom but here he is blindly obedient to God’s command to kill his innocent son Isaac. However, there is an important distinction between these two events. First, there were in the end, no innocent ones in S’dom. In fact, it is true to say that even those God spared were not innocent. Second, the destruction of S’dom was a judgement against sin, whereas the present instruction is related to sacrifice. God is not commanding a judgement, He is initiating a sacrifice. In order for sacrifice to be understood within the framework of redemption, that which is offered must be blameless and without blemish. Therefore, Isaac’s comparative innocence is essential to this sacrificial instruction and helps to explain Avraham’s willing obedience.
 
Gen 22:4 Then on the third day Avraham lifted up his eyes, and saw the place far off.
 
The third day is an obvious foreshadowing to the death and resurrection of both Yonah (Jonah) and Yeshua (Jesus).
 
The phrase, “lifted up his eyes” is connected to Avraham’s receiving God’s previous promise of land and to the provision of God through sight. The mountain which is already seen by God is now being seen by Avraham. The Hebrew ra’ah (see) is the same root being used in verse 8 where it is usually translated as, “provide”. Provision and sight are synonymous terms in this context.
 
Avraham saw the cloud of God’s presence over the mountain, thus recognizing that it was the destination he was seeking (Pirkei D’Rabbi Eliezer).
 
Gen 22:5 And Avraham said to his n’arayn (young men), “Stay here with the donkey; and I and ha-na’ar (the young man) will go yonder and bow down, and then we will return to you.
 
We should take special note of the term, “Na’ar” which is used here of both Avraham’s young men (servants) and the young man Isaac. This term can refer to a young man between the ages of 12 and 40, and should not be presumed to refer to a young child as is inferred by numerous English translations which use, “lad” or “boy” to translate this complex Hebrew term. In some cases this translation seems intentionally misleading, as in the KJV translation, which translates the same term, “young men” when referring to Avraham’s servants but, “lad” when referring to Isaac. This is at best inconsistent.
 
“And then we will return” is in the plural rather than the singular, “and then I will return”. This shows the trust that Avraham had in the promise of God (Gen. 21:12). The Jewish writer of the book of Hebrews affirms Avraham’s core belief:
 
“In trust Avraham, when he was being proved, offered up Yitzchak. Yes, he who had received the promises was offering up his one and only son-- the one about whom it was said, “Through Yitzchak your offspring shall be named.” He reasoned that God was able to raise Yitzchak up even from the dead—and in a sense, he did receive him back from there.”
 – Hebrews 11:17-19
 
Gen 22:6 And Avraham took the wood of the burnt offering, and laid it upon Yitzchak his son; and he took the eish (fire, holy fire, altar fire) in his hand, and a knife; and they walked on together.
 
The Midrash compares Isaac’s burden of wood to the Roman practice of crucifixion:
 
“It is like a person who carries his cross on his own shoulder” –Gen. Rab. 56:3
 
There is an undeniable link to the Messiah Yeshua:
 
“Then they took Yeshua. He went out, carrying His own crossbar, to the Place of a Skull…” –Yochanan (John) 19:17 TLV
 
The phrase, “And they walked on together” denotes harmony of purpose. The same phrase is repeated in verse 8, by which time Isaac knew that he was to be the sacrifice.
 
The following portion of Yishaiyahu (Isaiah) is conveniently left out of the Haf-Tarah (filling/completing/illumination of the Torah) readings in the modern rabbinical Torah reading cycle. However, it was part of the triannual Torah cycle of the first century. It conveys a sense of the intimate agreement between Father and Son, and the willingness of the sacrificial appointee.
 
“He was oppressed and He was afflicted
yet He did not open His mouth.
Like a lamb led to the slaughter,
like a sheep before its shearers is silent,
so He did not open His mouth…
Yet it pleased Adonai to bruise Him.
He caused Him to suffer.
If He makes His soul a guilt offering,
He will see His offspring, He will prolong His days,
and the will of Adonai will succeed by His hand.” –Isaiah 53:7, 10 TLV

 
Gen 22:7 And Yitzchak said, “Avraham my father”, and continued saying, “My father”: and he (Avraham) responded, “Hineini Here I am, my son.” And he (Yitzchak) said, “Behold the fire and the wood: but where is the lamb for a burnt offering?”
 
Up to this point Isaac believed that they were going to make a sacrifice to God and would thus find a lamb for this purpose while on their journey.
 
Gen 22:8 And Avraham said, “Elohim (God) yireh (Root: Ra’ah - sees, will provide himself) a lamb for a burnt offering: so they walked on together.
 
Avraham’s trust, as illuminated in Hebrews 11:17, remains. He firmly believes that God will bring about a miracle. Once again, the phrase, “so they walked on together” conveys a unity of purpose.
 
The phrase, “Elohim yireh” (God provides) links the seeing (ra’ah) of God to His provision (yi-reh). Thus we can also read, “Elohim sees the lamb for the burnt offering”.
 
Gen 22:9 And they came to the place which Ha-Elohim (the God) had told him of; and Avraham built an altar (ha-mizbeach: Root, zabach – slaughter, kill) there, and laid the wood in order, v’ya’akod (and bound) Yitzchak his son, and laid him on the altar upon the wood.
 
It is from this verse that the Hebrew title for this passage, “Ha-Akeidah” (The Binding) is derived.
 
The altar, ha-mizbeach, is intended for the shedding of blood. On every occasion that this term is used in the Torah without qualifying terms, it refers to an altar of slaughter. It is fitting that on the Mountain that would later become the site of the daily Temple offerings, this pivotal sacrifice is about to take place.
 
At the age of 137, Avraham could not have bound Isaac (37) without his consent.
 
“Father, I am a strong young man and you are old. I’m afraid that when I see the slaughtering knife in your hand I might flinch and possibly do you harm. I may also injure myself and become unfit for sacrifice. Or an involuntary movement by me might prevent you from performing the ritual slaughter properly. Therefore, bind me well, so that at the final moment I will not fail in my filial honour and respect, thereby not fulfilling the commandment properly.” –Midrash
 
The prophet Yishaiyahu (Isaiah) speaks of Yeshua saying:
 
“He was oppressed, though he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.” –Isaiah 53:7
 
 
Gen 22:10 And Avraham stretched forth his hand, and took the knife to slay his son.
 
The Midrash says that as Avraham reached for the knife, tears feel from his eyes into Isaac’s.
 
The Targum Yonatan records that Isaac looked up to see the Angels on high, while Avraham was yet unable to see them.
 
Rashi notes that the Angels also wept and their tears fell into Isaac’s eyes.
 
In this moving account there is an intimate, almost intrinsic grief which is shared by The Father God, the Angel of Hashem, Avraham and Isaac.
 
Gen 22:11 And the Malakh (Messenger) HaShem (YHVH: Mercy) called to him (Avraham) from the heavens, and said, “Avraham, Avraham:” and he responded, “Hineini (I’m here, ready, prepared, willing), here I am.”
 
The Hebrew text can be read literally as, “And calling toward (Avraham), messenger HaShem”. This should be understood to mean that the messenger (angel) is a manifest representation of HaShem Himself.
 
If the Angel of Hashem is the manifestation of the pre-incarnate Messiah Yeshua, then He is witnessing here the living symbolism of His own future sacrificial death.
 
Gen 22:12 And He (Malakh HaShem) said, “Don’t lay your hand upon ha-na’ar (the young man), neither do anything to him: for atah (until this time) yada’ti (I have known), that you are in awe of Elohim (God), seeing you have not withheld your son, your only son from me.
 
Not even a hair of Isaac’s head was harmed. God speaks in a timely fashion and Avraham responds in the same manner with which he began this journey of obedience, thus answering the question of faith.
 
The Angel of Hashem, Who is speaking to Avraham repeats the phrase, “your son, your only one.”
 
I believe the traditional English translation, “for now I know that you fear me” is misleading. The phrase, “now I know” infers that at one time He did not know. This contradicts the essence of God’s character, His omniscience (Isaiah 46:9-10, 40:13-14; Psalm 33:13-15, 139:1-3, 139:4, 139:15-16, 147:4-5; Job 21:22, 37:16; 1 Chronicles 28:9; Romans 11:33; Hebrews 4:13; Luke 12:7;  1 John 3:20; Matthew 10:29-30). In fact, God need learn nothing from these events. He has already seen them concluded. If we read, “For until this time I have known” we are more inclined to interpret the statement as an assurance to Avraham rather than a declaration of discovery on the part of HaShem and His Angel.
 
Gen 22:13 And Avraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Avraham went and took the ram, and offered him up for a burnt offering tachat (instead, for the sake, as a substitute) of his son.
 
Once again, the phrase, “lifted up his eyes” is connected to Avraham’s receiving God’s previous promise of land and to the provision of God through sight. The mountain which is already seen by God is now being seen by Avraham. The Hebrew ra’ah (see) is the same root being used in verse 8 where it is usually translated as, “provide”. Provision and sight are synonymous terms in this context.
 
A ram caught in a thicket may be without technical signs of blemish, such as discoloured wool or bodily deformity, and thus qualifies for the sacrifice as ritually clean. However, it is unlikely that the ram was without scratches and bleeding from the time spent in the thicket. This is a picture of the crown of thorns which was pressed down onto the head of our Messiah Yeshua.
 
The importance of a ram over a lamb here, is to make clear that the future substitutionary sacrifice would be made by a male.
 
Gen 22:14 And Avraham called the name of that place YHVH Yir’eh: as it is said to this day, “In the mount of the HaShem (Mercy) it shall be provided/seen (yeiraeh).
 
The original name of this place was Shalem, the name given to it by Shem, son of Noach (whom the sages identify as Malkitzedek [King of Righteousness], the king of Shalem). The Midrash says that following the Akeidah, when Avraham named the place Adonai Yireh, HaShem in deference to both Shem and Avraham, named the place Yerushalayim (Jerusalem).
 
Gen 22:15 And the Malakh (Messenger, angel) HaShem (YHVH: Mercy) called to Avraham out of the heavens the second time, Gen 22:16 And said, “By myself have I sworn, says HaShem (YHVH: Mercy), because you have done ha-d’var (this thing, according to the word), and have not withheld your son, your only son:”
 
The Angel of Hashem speaks a second time only once the sacrifice of the ram has been performed. The familiar reprise, “your son, your only son” rings out again in affirmation of the faith that Avraham has exhibited and as a prophetic foreshadowing of the Messiah.
 
“For people swear by someone greater; and the oath, as confirmation, is an end to all their disputing. In the same way God, determining to point out more clearly to the heirs of the promise the unchanging nature of His purpose, guaranteed it with an oath. So by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to take hold of the hope set before us.” –Hebrews 6:16-18 TLV
 
Gen 22:17 “In blessing I will bless you, and in making great (multiplying) I will make great (multiply) your seed as the stars of the heavens, and as the sand which is upon the sea shore; and your seed shall possess the gate of his enemy;
 
The language of this blessing mirrors that of several previous addresses (Gen. 12:3, 13:16, 15:5). Here it is said in confirmation of the promise which God saw completed in Avraham, before Avraham had come to the place of completing his trust through the action of bringing his son and heir as a sacrifice before HaShem.
 
Notice that the seed is singular, he will possess the gate (singular) of his enemy
 
What is different about this blessing is that it adds the clause, “and your seed shall possess the gate of his enemy”. It seems that this clause has not been added until now because the symbolism of the sacrificial act of the Akeidah had to take place in order to reveal the nature of the future seed (Messiah), Who would possess the gates of humanitys’ greatest enemy, death.
 
Gen 22:18 And in your seed shall all the nations of the earth be blessed; because you have heard (Shamata) my voice (b’kol).
 
It is through Yeshua, the greater son of Avraham and of David, the Messiah and sacrificial lamb of God, that all the nations will be blessed.
 
Avraham, “Shamata” listened, received, understood, comprehended and invited the kol (voice) of HaShem. Thus, he became the father of all who would trust God and the first Hebrew, the one who received the promise of Israel’s coming redemption.
 
Gen 22:19 So Avraham returned unto his young men, and they rose up and went together to Beer-sheva (Well of Seven, Well of Rest, Covenant of Seven); and Avraham dwelt at Beer-sheva.
 
All four men, “rose up” in immediate obedience and “went together” with harmony of purpose, to the well of sevenfold blessing, the mayim chayim (living waters) of covenant promise.
 
Gen 22:20 And it came to pass after ha-d’avriym (these words, these things), that it was told Avraham, saying, “Behold, Milcah (Queen), she has also born children to your brother (uncle, male relative etc.) Nachor (Snorting);
 
The promise of multiplying and the prospering of Avraham’s progeny is immediately supported by the news of a bride for Isaac.
 
The genealogy of Nachor’s family has been kept till now in order to coincide with the events of the Akeidah. Thus showing God’s providence in the birth of Isaac’s future wife and the maintaining of the Godly bloodline.
 
It is fitting that Rivkah (captivating, knotted cord, tied up, secured, bound), Isaac’s future bride is born to Milcah (Queen). Just as Sarah had become the Queen of the promise, Rivkah, who has been born to a queen, will become the binding (Akeidah) of the promise, securing it through the birth of Yaakov/Israel.
 
Gen 22:21 Uz (Wooded, counsel) his firstborn, and Buz (contempt) his brother, and Kemuel (Koom – El: Risen in God, Raised by God) the father of Aram (exalted), Gen 22:22 And Kesed (increase), and Chazo (vision), and Pildash (flame of fire), and Yidlaf (weeping), and Betuel (Bet-El: Dwells in God). Gen 22:23 And Betuel (Dwells in God) produced Rivkah (captivating, knotted cord, tied up, secured): these eight Milcah (Queen) did bear to Nachor (snorting), Avraham's brother (uncle, male relative etc.). Gen 22:24 And his concubine, whose name was Reumah (elevated, arise), she bore also Tevah (slaughter), and Gacham (burning), and Tachash (animal hide), and Maachah (Pressure, squeezed, crushed: lit. She has pressed).
 
Rivkah, in addition to being the daughter of a queen (Milcah) is also the daughter of one who dwells in God (Betuel).
 
© Yaakov Brown 2016

    Picture

     כתביו של יעקב
    Yaakov Brown

    Spiritual leader of Beth Melekh Community, Auckland, N.Z.

    Yaakov Brown BOOKS
    Picture

    Archives

    March 2021
    February 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    December 2019
    November 2019
    October 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    April 2018
    March 2018
    February 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013

    Categories

    All
    2019
    5778
    666
    Aaron
    Abba
    Abimelech
    Able
    Abraham
    Abram
    A Child Is Born
    Acts
    Adam
    Adam And Eve
    Adonai Roi
    Adonai Tzevaot
    Adultery
    Adversity
    Affliction
    Ahaz
    Ahsur
    Al Chet
    Aleph
    Aliens
    Aliyah
    Aliyot
    Allah
    All Tribes
    Almah
    Altar
    Amalek
    Ancient Hebrew
    Andrew
    Angel Of The Lord
    Angels
    Annas
    Annul
    Anointed
    Anointing Oil
    Anti-Christmas
    Antonia
    Anxiety
    Approval
    Arabic
    Aramaic
    Ariel
    Ark
    Ashamnu
    Ashteret
    Ashterot
    Ashur
    Ask
    Ask The Rebbe
    Asneth
    Assyria
    Atonement
    Aviyad
    Avram
    Azariah
    Babel
    Babylon
    Baker
    Baladan
    Baptism
    Bavel
    Bedikat Chametz
    Beersheba
    Beersheva
    Beggar
    Begin Again
    Beginning
    Behjamin
    Beit Chasda
    Beit Tzaida
    Bel
    Belly
    Beloved
    Benjamin
    Bereishit
    Besorah
    Bethany
    Bethesda
    Bethlehem
    Beth Melekh
    Bethsaida
    Betrayal
    Betrothal
    Betulah
    Bilhah
    Birth
    Birthdays
    Birthright
    Blasphemy
    Blessing
    Blessing For The Season
    Blind
    Blood
    Boat
    Body
    Bondage
    Book Of Life
    Books
    Books Of Moses
    Booths
    Branch
    Branches
    Bread
    Bread From Heaven
    Bread Of Life
    Brit HaChadashah
    Brother
    Brothers
    Burden
    Caiaphas
    Cain
    Camping
    Cana
    Capernaum
    Capital Crime
    Capstone
    Carry
    Caught In Adultery
    Celebration
    Challah
    Challot
    Channukah
    Chanukah
    Chanukiyah
    Chanukkah
    Chasidiym
    Chatan Bereishit
    Chatan Torah
    Chavah
    Chesed
    Chief Priests
    Children
    Children Of Light
    Chosen
    Chosen One
    Christian
    Christmas
    Chuppah
    Circumcision
    City
    Civil New Year
    Clay
    Clean
    Cloud Of Witnesses
    Clouds
    Coal Fire
    Coals
    Cohen Hagadol
    Comfort
    Comforter
    Command
    Commandments
    Compass
    Confusion
    Construct
    Contemplative Worship
    Context
    Contextual Fallacy
    Cornerstone
    Corner Stone
    Cosplay
    Courage
    Court Of Women
    Covenant
    Covenants
    Creation
    Creator
    Crescent
    Cross
    Crown Of Thorns
    Crucifixion
    Crushed
    Crying
    Cults
    Culture
    Cup
    Cupbearer
    Curse
    Cyrus
    Darkness
    Daughters Of Men
    Daughters Of Zion
    Davar
    David
    Day
    Day Of Atonement
    Day Of Coverings
    Day Of Soundings
    Death
    Dedication
    Deliver
    Demons
    Depression
    Desert
    Desolate
    Deuteronomy
    Devar
    Difficult
    Dinah
    Dionysus
    Dipped
    Disciple
    Disciples
    Discipline
    Disembodied Spirits
    Disputes
    Distinction
    Diversity
    Doctrine
    Dominion
    Dragon
    Dreams
    Drink
    Drunk
    Eat
    Echad
    Edom
    Egypt
    Eighth Day
    Elazar
    El Gibor
    Elieizer
    Eliphaz
    Elohim
    Elohiym
    Emmanuel
    Emotion
    Empirical
    Emunah
    Endor
    End Times
    Enemies
    Envoys
    Ephraim
    Error
    Esau
    Escaping Goat
    Eschatology
    Esther
    Eternal Life
    Eternal Priesthood
    Eternal Punishment
    Eternal Security
    Ethnic
    Etrog
    Eunuchs
    Eve
    Even
    Even Ha Shetiyah
    Everlasting
    Everlasting Father
    Evidence
    Evil
    Exodus
    Eye
    Eyes
    Faith
    Faithfulness
    False Gods
    Family
    Famine
    Farmer
    Fasting
    Father
    Fear
    Fear Not
    Fear Of Death
    Feast Of Trumpets
    Feet
    Fence
    Festival
    Festival Of Shelters
    Festival Of Tabernacles
    Festivals
    Filthy Rags
    Fire
    First Century
    First Century CE
    Fish
    Fishes
    Flagrum
    Flesh
    Foreigners
    Forsaken
    Foundation Stone
    Free
    Freeborn
    Freedom
    Free From Fear
    Freewill
    Fullness
    Gabbatha
    Galilee
    Galilee Of The Nations
    Gates
    Gathered
    Gat Sheminim
    G-d With Us
    Genealogy
    Generations
    Genesis
    Gentile
    Gethsemane
    Ghosts
    Gift
    Giving
    Glory
    Goal
    Goal Of Torah
    God
    Godhead
    Gods
    God With Us
    Golgotha
    Gomer
    Good
    Good News
    Goshem
    Goshen
    Gospel
    Gospel According To John
    Gospel Of John
    Government
    Goy
    Goyim
    Grain
    Grapes
    Grave
    Greek
    Groom
    Ha Akedah
    Ha Akeidah
    Haaretz
    Ha Aretz
    Ha Beit
    Ha Besorah Al Piy Yochanan
    HaBrit HaChadashah
    Ha Davar
    Ha Devar Emet
    Ha Din
    Ha-D'var Emet
    Haf Tarah
    Hagar
    Hail
    Ha Kotel
    Halakhah
    Haman
    Hannukah
    Haran
    Har Beit
    Harvest
    HaShem
    Hassidim
    Healing
    Heaven
    Heavens
    Hebrew
    Hebrews
    Hebron
    Hermon
    Herod Antipas
    Hezekiah
    Hidden Meaning
    Hidden Messiah
    High Holy Days
    High Priest
    High Shabbat
    Historical
    History
    Holy
    Holy Of Holies
    Holy One Of Israel
    Holy Spirit
    Homosexuality
    Horus
    Hosea
    Hosheia
    House
    House Of Prayer
    Humanity
    Humility
    Husband
    Hyper-grace
    I AM
    Identity
    Idolatry
    Idols
    Images
    Imannuel
    Imanuel
    Imanu El
    Immanuel
    Immature
    Immersion
    Inerpretation
    Instruction
    Isaac
    Isaiah
    Isaiah 10
    Isaiah 12
    Isaiah 14
    Isaiah 30
    Isaiah 38
    Isaiah 47
    Isaiah 8
    Isaiah 9
    Ishmael
    Islands
    Israe
    Israel
    Israelite
    Israelites
    Jabok
    Jacob
    Jacob's Ladder
    Jacob's Well
    Jeremiah
    Jerusalem
    Jesse
    Jesus
    Jew
    Jewish
    Jewish Wedding
    Jews
    Jezreel
    John
    John 1
    John's Gospel
    Jonah
    Jordan
    Joseph
    Joseph Of Arimathea
    Josephus
    Jotham
    Judah
    Judaism
    Judas
    Judea
    Judean
    Judeans
    Judge
    Judgement
    Judges
    Justice
    Kadesh
    Kadosh
    Kashrut
    Keeping The Sabbath
    Kefa
    Kerosh
    Ketonet
    Keturah
    K'fa
    K'far Nachum
    Kfar Nachum
    Kinetic Worship
    King
    King David
    Kingdom
    King Messiah
    King Of Glory
    King Of The Jews
    Kinneret
    Kinsman Redeemer
    Kiriat Arba
    Kislev
    Know
    Kohen HaGadol
    Kol Nidrey
    Koresh
    Kosher
    Kosmos
    Laban
    Lake
    Lamb
    Lame
    Land Of Israel
    Last Days
    Law
    Lazarus
    Leah
    Levi
    Leviathan
    Levites
    Levitical
    Levitical Priesthood
    Leviticus
    Life
    Life In The Blood
    Lifted Up
    Light
    Light Of The World
    Light To The Nations
    Lion
    Lion Of God
    Lion Of Judah
    Lions' Gate
    Live
    Living
    Living Water
    Living Waters
    Loaves
    Locusts
    Logos
    Lord
    Lost Tribes Myth
    Lot
    Love
    Love One Another
    Love Your Neighbour
    Lulav
    Maccabees
    Machpelah
    Magen David
    Malchus
    Man
    Manasseh
    Mangal
    Manna
    Mansions
    Marduk
    Mark Of The Beast
    Marriage
    Marta
    Martha
    Mary
    Mashal
    Mashalim
    Mashiach
    Mashiyach
    Mashiyach Neshlach
    Mashlim
    Matriarchs
    Matzah
    Matzot
    Mayim Chayim
    Meaning In Names
    Medium
    Meggilat
    Megiddo
    Megillah Ruth
    Melki Tzedek
    Memra
    Menachiym
    Mene
    Menorah
    Menstrual Cloth
    Meradoch
    Mercy
    Merodach-Baladan
    Messenger
    Messengers
    Messiah
    Messianic
    Messianic Age
    Messianic Gentiles
    Messianic Judaism
    Messianic Judaism 101
    Mighty God
    Mikdash
    Mikvah
    Mikveh
    Millennium
    Miltha
    Miracle
    Miracles
    Miriam
    Miriyam
    Mishnah
    Missing The Mark
    Mithra
    Mitzvah
    Mitzvot
    Moadim
    Molech
    Moloch
    Moral Law
    Mordechai
    Moriah
    Mosaic Penmanship
    Moses
    Moshe
    Mountain House
    Mountain Of HaShem
    Mount Zion
    Mourning
    Mt Gerizim
    Mt Moriah
    Mt Seir
    Mt Sinai
    Mud
    Murder
    Na'arah
    Nablus
    Nahor
    Nakdimon
    Nakdiymon Ben Gorion
    Names
    Naphtali
    Naqdimon
    Nation
    Nations
    Nativity
    Nebo
    Nefesh
    Negev
    Nephilim
    New Beginning
    New Commandment
    New Earth
    New Heavens
    New Jerusalem
    New Land
    New Testament
    New Year
    Nicodemus
    Night
    Nikodemos
    Nisan
    Noah
    No Fear
    Northern Kingdom
    Not Of This World
    Oaths
    Oath Taking
    Officer Of The King
    Oil
    Olam Haba
    Olam Hazeh
    Olive Press
    Olives
    One
    Pagan
    Paid Servant
    Paleo Hebrew
    Parables
    Pardes
    Parousia
    Passover
    Patriarchs
    Paul
    Paul The Apostle
    Pele Yoeitz
    Pentecost
    People
    Peoples
    Perez
    Perushim
    Pesach
    Peter
    Pharaoh
    Pharisees
    Philip
    Philistia
    Pictographic Hebrew
    Pilate
    Plagues
    Pool
    Pool Of Siloam
    Potiphar
    Potiphera
    Potter
    Powerpoint
    Practice
    Praetorium
    Prayer
    Prayer Shawl
    Pre-Trial
    Priest
    Priesthood
    Priestly Under Garment
    Prince Of Peace
    Princes
    Promised Land
    Promised Messiah
    Promises
    Prophecy
    Prophet
    Prophets
    Prosper
    Protection
    Proverbs
    Provide
    Prune
    P'rushiym
    Psalm
    Psalmist
    Purim
    Purple
    Questions
    Rabbi
    Rabbinical
    Rabbis
    Rabboniy
    Rachel
    Rainbow
    Ram
    Ram's Horn
    Rape
    Rapture
    Rashi
    Rav Shakeih
    Rav Shaul
    Reason
    Rebecca
    Rebeeca
    Redeemed
    Redeemer
    Redemption
    Red Sea
    Refute
    Regalim
    Rejoicing
    Rejoicing In The Torah
    Religious
    Religious Leaders
    Remnant
    Rend
    Repairing The World
    Ressurection
    Rest
    Resurrection
    Return
    Returning
    Reuben
    Revelation
    Righteousness
    Rites
    Ritual Purity
    Ritual Washing
    Rivkah
    Robe
    Rod
    Roman
    Romans
    Romans 14
    Rome
    Room
    Rooster
    Root
    Rosh Hashanah
    Ruach
    Ruach HaKodesh
    Ruach Ha-Kodesh
    Rule
    Ruth
    Sabbath
    Sacrifice
    Sadducees
    Sages
    Salem
    Salim
    Salvation
    Samaritan
    Samaritan Woman
    Sanctify
    Sanhedrin
    Sarah
    Sarai
    Sar Shalom
    Satan
    Saturday
    Saturnalia
    Saul & The Witch
    Saved
    Savior
    Saviour
    Scapegoat
    Scourge
    Scribes
    Scripture
    Scroll
    Seamless
    Second
    Second Coming
    Sect
    See
    Selichah
    Selichot
    Sennachereb
    Sennacherib
    Sent
    Sepulchre
    Seraphim
    Serpent
    Serpents
    Servant
    Servants
    Service
    Servitude
    Session
    Set You Free
    Sexual Sin
    Shabbat
    Shabbat Bread
    Shabbats
    Shaliach
    Shamash
    Shavuot
    Shechem
    Sheep
    Sheep Gate
    Sheep & Goats
    Shelters
    Shem
    Shemini Atzeret
    Shemot
    Shepherd
    Shiloach
    Shiloh
    Shimon
    Shimon Kefa
    Shivah
    Shmini Atzeret
    Shofar
    Shofrot
    Shomeir Shabbat
    Shomron
    Shomroniym
    Shomroniyt
    Shoot
    Shuvah
    Sickness
    Sight
    Sign
    Signs
    Silent
    Siloam
    Simchat Torah
    Simeon
    Simon Peter
    Sin
    Sinai
    Sisters
    Sitting Shivah
    Sixth Day
    Slave
    Slavery
    Slave To Sin
    Smoke And Fire
    Snake
    Sodom
    Sol Invictus
    Solomons Colonnade
    Solomons Porch
    Son
    Song Of The Lamb
    Sons Of God
    Sorceress
    Soul
    Speckled
    Spirit
    Spotted
    Star Of David
    Steps
    Stock
    Stomach
    Stone
    Story In Genealogy
    Streaked
    Streaming
    Strength
    Stump
    Substitution
    Success
    Sukkah
    Sukkot
    Sunday
    Superstition
    Swear
    Sychar
    Synagogue
    Tables
    Taken Away
    Tallit
    Talmidim
    Talmud
    Tamar
    Tammuz
    Tanakh
    Targum
    Tav
    Tear
    Teffilot
    Tefillah
    Tefillin
    Tehilim
    Temple
    Temple Mount
    Temple Rites
    Teshuva
    Testimony
    Tevilah
    That Day
    The Beast
    The Binding Of Isaac
    The Branch
    The Bride
    The Day
    The Exodus
    The Fall
    The Festival
    The Good Samaritan
    The Hebrew Text
    The Holy Name
    The Lamb
    The Land
    The Land Of Israel
    Theology
    The Pavement
    The Seventh Shofar
    The Third Temple
    The Two Olive Trees
    The Word
    Thirst
    Thomas
    Throne
    Tikun Olam
    Tishrei
    Tishri
    Tithing
    Toledot
    T'oma
    Tomb
    Torah
    Tower Of Babel
    Town Of David
    Tradition
    Transgression
    Translation
    Treasury
    Trial
    Tribe
    Tribes
    Trust
    Truth
    Turning
    Twins
    Tzemakh David
    Tzemakh Hashem
    Tzitzit
    Tziyon
    Uncreated
    Under Garment
    Unity
    Unleavened Bread
    Unquenchable Fire
    Uriah
    Uzziah
    Vayikra
    Vengeance
    Vicarious
    Village
    Vine
    Vinedresser
    Vineyard
    Violation
    Virgin Birth
    Voice
    Voice Of Annulment
    Voices
    Vow
    Vows
    Wait
    Waiting
    Walls
    Warning
    Washing
    Washing Feet
    Watchers
    Watchmen
    Water
    Water Of Life
    Water Ritual
    Waters
    Wave Offering
    Way
    Weak
    Weapon
    Wedding
    Well
    Wells
    Western Wall
    Whip
    Wine
    Wine Press
    Witchcraft
    Witness
    Woman
    Woman At The Well
    Wonderful Counsellor
    Word
    Work
    World
    World To Come
    Wrath
    Wrestles
    Write
    Xmas
    Yaakov
    Yaakov Ben Yehoshua
    Yaakov Brown
    Yahashua
    Yahshua
    Yam
    Yarden
    Yehoshua
    Yehudah
    Yehudi
    Yehudiym
    Yeshayah
    Yeshayahu
    Yeshivah
    Yeshua
    Yeshua In The Feasts
    Yeshua's Birth
    YHVH
    Yishaiyahu
    Yishay
    Yishayahu
    Yisrael
    Yizreel
    Yochanan
    Yom Ha Teruah
    Yom Ha-Zikharon
    Yom Kippur
    Yom Shishi
    Yom Teruah
    Yom T'ruah
    Yoseph
    Yoseph Ben Gorion
    Zebulun
    Ziggurat
    Zion

    RSS Feed

May the present peace of Messiah Yeshua reconcile you to the eternal rest of HaShem!


Meeting times

Friday evening: 6:30pm - 10pm

Telephone

64 212709933

Email

bethmelekh@gmail.com