contact us at: bethmelekh@gmail.com
בית מלך Beth Melekh
  • Home - דף בית
  • Faith Statement - הצהרת אמונה
  • This Week at Yeshivah - השבוע
  • Teaching Videos - וִידֵאוֹ
  • Yaakov's Commentary - פירוש יעקב
  • Worship Songs
  • Yeshivah - ישיבה
  • Weekly Torah - פרשה התורה
  • Yaakov's BOOKS ספרי שׂל יעקוב
  • Torah Kosher Foods - אוכל כשר
  • Festivals 5778 - 5779 - חגים
  • Affiliate - בית הכנסת שותפים
  • Counting the Omer - ספירת העומר

Genesis 23: Chaiyei Sarah

18/11/2016

 
This Torah portion is titled, “Chaiyei Sarah” which translates to, “The Life of Sarah” rather than, “The Death of Sarah”. God is the God of the living.
Picture
Introduction:
 
The events of the Akeidah now concluded, Avraham returns to find that his beloved wife Sarah has passed away. Imagine the turmoil and anguish he must have suffered. The joy of receiving his son back from the dead, metaphorically speaking, is now met with the continuing reality, if temporary, of sin’s conclusion. The death of Sarah illuminates the truth that the promised resurrection is now (Yitzchak) and yet future (Yeshua).
 
The Targum Yonatan explains that Satan had told Sarah that Avraham had slaughtered Isaac and upon hearing this she cried out in grief and died. This would explain why Avraham and Isaac were not present at her death: “Avraham came to eulogize Sarah and bewail her” (Genesis 23:2.) The Rabbis suggest that this is the reason that the account of Sarah’s death follows directly after Ha-Akeidah (The Binding of Isaac). The sages remind us however, that Sarah’s appointed time had come regardless of Satan’s role in her demise, and that her last breathe came with the knowledge that she had raised a son who was willing to give up even his life in the service of HaShem.

We should also note that this Torah portion is titled, “Chaiyei Sarah” which translates to, “The Life of Sarah” rather than, “The Death of Sarah”. God is the God of the living.
​
“But concerning the dead being raised, haven’t you read in the book of Moses about the burning bush? How God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He’s not the God of the dead, but of the living.” –Mark 12:26-27 
 
Gen 23:1 And the life of Sarah (Princess/Queen/Matriarch) was a hundred years and twenty years and seven years; these were the years of the life of Sarah.
 
The years of Sarah’s life are intentionally divided by the author of the Torah and His scribe. In Hebrew the text reads, “Vayi-h’yu chayeiy Sarah meiah (100) shanah (years) v’esriym (20) shanah (years) v’sheva (seven) shanah (years)...”
 
Rashi suggests that the division of years reflects the progression of Sarah’s spiritual innocence and natural beauty.
 
In both Hebrew thought and literature the number 100 reflects the tenfold completion of the number 10, signifying a fulfilled promise or purpose. The number 20, being twice the completion of 10, may convey the birth and resurrection of Yitzchak, or the first and second fulfilments of the ram’s sacrifice, and the number 7, known by even the Torah novice as a number reflecting the present and perfect manifest k’vod (glory) of God (Shekhinah), conveys a sense of the perfected purpose of God and His constant presence in Sarah’s life to this point in her story, with the promise of eternal life in the presence of HaShem in the Olam Haba (World to come).
 
By all accounts, this is the passing on of Israel’s first Queen, and prior to this we have already received news of Israel’s second Queen, Rivkah (Rebecca), the one in whom the purposes of God are tightly bound.
 
Gen 23:2 And Sarah died in Kiriat-arba (City of four) - the same is Chevron (Company, Shared, Magician) - in the land of C’naan (lowland); and Avraham (Father of many nations) came to mourn for Sarah, and to weep for her.
 
"And Avraham came from the mount of worship (Moriah), and found that she (Sarah) was dead, and he sat down to mourn for Sarah, and to weep for her.'' –Targum Yonatan
 
Hebron is situated in the hill country of Judah approximately 32 km south of Jerusalem. The Torah records it as the burial place of each of the patriarchs and matriarchs of Israel (Genesis 23:19; 35:27; 49:29-32; 50:13).
 
In laying their bones to rest at Hebron, the patriarchs and matriarchs of Israel left a testimony of their faith in what God had promised would come. So too Joseph had instructed the sons of Israel with the prophetic words:
 
“And Joseph said to his brothers: 'I die; but God will surely remember you, and bring you up out of this land unto the land which He swore to Abraham, to Isaac, and to Jacob.' And Joseph took an oath of the children of Israel, saying: 'God will surely remember you, and you shall carry up my bones from here.'” –Genesis 50:24-25 TLV
 
“And Moses took the bones of Joseph with him; for he had demanded an oath from the children of Israel, saying: 'God will surely remember you; and you shall carry up my bones away from here with you.'” –Exodus 13:19 TLV
 
Hebron was also the first seat of David’s kingdom (2 Samuel 2:1-4; 5:1-5).
 
Sarah died in a city named for a hero (Arba) of the Anakim (Long necked, giants) much later in Israel’s history (Joshua 14:15). It is also considered by Rashi to be a prophetic name in honour of the four (arba) great couples who were buried there: Adam and Eve (Pirke Eliezer, c. 20. & 36), Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah.
 
Gen 23:3 And Avraham rose up from before his dead, and spoke unto the children of Chet (Terror), saying:
 
We know from the latter verses that this was taking place at the city gate where business and legal matters were determined in the ancient eastern culture of Avraham’s time.
 
Sadly, today, Avraham’s children continue to rise up from before our dead in order to speak to the children of terror. Though the Historical Biblical record clearly testifies to Israel’s legal ownership of Sarah’s tomb and the surrounding land, Hebron remains in the hands (Palestinian Authority controlled land in the southern West Bank) of Israel’s enemies.
 
Chet was the son of C’naan, meaning lowland (Genesis 10:15). Thus we read, “The children of Terror from the lowland.”
 
Gen 23:4 'I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead from before my face.'
 
In modern terms we would equate Avraham’s words with a resident immigrant, one who has come from another land but has made his new home among us.
 
Avraham shows tremendous humility in pleading for a tomb for his wife. After all, the land he is asking for has already been promised to him by God.
 
The Midrash illuminates further both the promise of God and the humility of His servant Avraham:
 
“You humiliated yourself before them; by your life, I shall make you a lord and prince over them” -Midrash Ha-Gadol
 
Rabbi Yosef Dov Soloveitchik notes that Avraham expresses the two roles a Jew must play. On one hand, a resident and advocate for his country, who prays for the wellbeing of the nation where he lives (Jeremiah 29:7). While on the other hand, a Jew in this world is always an alien, his allegiance is to God and his goal is set out in the Torah [The goal of the Torah being Messiah (Romans 10:4)]. Rav Yosef concludes that a Jew must always be ready to be a lonely alien, resisting the culture that surrounds him and maintaining his unique identity and responsibility.
 
The book of Leviticus describes the people of Israel as resident aliens living on land owned by God (Leviticus 25:23). These same words are also used to convey the transience of human life and the unworthiness of humanity in the face of God’s holiness and provision (2 Chronicles 29:15).
 
Gen 23:5 And the children of Chet answered Avraham, saying to him: Gen 23:6 'Hear us, my lord (Adoni): you are a mighty prince among us; choose from our tombs, bury your dead; none of us shall withhold from you his tomb, so that you may bury your dead.'
 
The answer given by the children of Chet is blatant flattery. In fact, the subsequent bartering and the exorbitant asking price shows how little respect they had for Avraham, whom they saw as an immigrant usurper rather than an assimilated member of their society. The social and legal structure of the time saw this first verbal interaction as the initiation of a bargaining protocol. The niceties are simply that, cultural etiquette rather than genuine sentiment.
 
Gen 23:7 And Avraham rose up, and bowed down to the people of the land, even to the children of Chet. Gen 23:8 And he spoke with them, saying: 'If it be your mind that I should bury my dead from before my face, hear me, and petition Ephron (Calf-like, dust man, stag diving) the son of Zochar (Tawny, reddish grey, whiteness, sheen) on my behalf,
 
Avraham bows down out of respect and in humility. Though Ephron was present (v.10), Avraham follows the local custom and seeks out the approval of the elders of the city gate in order to broker a negotiation with Ephron.
 
The phrase, “bury my dead from before my face” infers that Avraham is aware that his wife Sarah, while no longer before his face, is none the less in the presence of HaShem and before His face. That Avraham and Sarah believed in the Olam Haba (World to come) is affirmed by the Jewish writer of the book of Hebrews:
 
“By faith Abraham obeyed when he was called to go out to a place he was to receive as an inheritance. He went out, not knowing where he was going. 9 By faith he migrated to the land of promise as if it were foreign, dwelling in tents with Isaac and Jacob—fellow heirs of the same promise. 10 For he was waiting for the city that has foundations, whose architect and builder is God. 11 By faith even Sarah herself received ability to conceive when she was barren and past the age, since she considered the One who had made the promise to be faithful. 12 So from one—and him as good as dead—were fathered offspring as numerous as the stars of heaven, and as uncountable as the sand on the seashore. 13 These all died in faith without receiving the things promised—but they saw them and welcomed them from afar, and they confessed that they were strangers and sojourners on the earth. 14 For those who say such things make it clear that they are seeking a homeland. 15 If indeed they had been thinking about where they had come from, they would have had opportunity to return. 16 But as it is, they yearn for a better land—that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.” –Hebrews 11:8-16 TLV
 
Gen 23:9 that he may give me the cave of Machpeilah (Double, folding), which he has, which is within the end of his field; for the full price let him give it to me in the midst of you for a possession of a burying-place.'
 
The name Machpeilah (Double) infers that there may have been two caves in the location or that the place would one day be home to the bodies of both Sarah and Avraham.
 
The petition for gifting the cave is qualified by the offer to pay a fair price, thus, “give” should be understood as the literal act of giving something over, rather than as a present, or gift that is given entirely at the expense of the giver.
 
The phrase, “let him give it to me in the midst of you as a possession” seeks to establish a rhythm of testimony that sees this transaction firmly attested to by witnesses as a form of security for the future generations of Avraham’s family line.
 
Gen 23:10  Now Ephron (Calf-like, dust man, stag diving) was sitting in the midst of the children of Chet (Terror); and Ephron the Cheeti (Descendant of terror) answered Avraham (Father of many nations) in the hearing of the children of Chet (Terror), even of all that went in at the gate of his city, saying: Gen 23:11 'No, my lord (Adoni), hear me: I give you the field, and the cave that is within it, I give it to you; in the presence of the sons of my people I give it to you; bury your dead.'
 
Ephron’s use of the epilate, “My lord” is equally as disingenuous as the general response of his clansmen. Again, he is either offering to give over the field with a price in mind, or he intends to gift it without a legal transaction taking place so that Avraham would become his tenant and the land would remain in Ephron’s family following Avraham’s death. This is not a genuine offer.
 
Ephron, realizing Avraham is intent on purchasing the cave and fields, calls on the witness of his clansmen in order to seek compensation for the cave and adds the field in order to glean a greater price. Anyone who has experienced the Jerusalem, Carmel or the Old Jaffa markets will have come across similar types of bartering protocol, a culture of wheeling and dealing. Ironically, the proclaiming of this deal before the witnesses at the city gate strengthens Avraham’s descendants’ legal claim to the cave and its surrounding land.
 
We should keep in mind that Avraham is negotiating for his wife’s burial place, he is recently bereaved and is surely in great turmoil and under weighty emotional stress due to the loss of his life-long partner and friend.
 
Anyone who would take advantage of a man during a time of grief is the very personification of unrighteousness.
 
Gen 23:12 And Avraham bowed down before the people of the land. Gen 23:13 And he spoke to Ephron in the hearing of the people of the land, saying: 'But if you will, I plead with you, hear me: I will give the price of the field; take it from me, and I will bury my dead there.'
 
Yet again the phrase, “in the hearing of the people of the land” reinforces the legal status of the land and those who possess it. Avraham continues as he has intended from the beginning, offering a fair price for the field, which also contains the caves.
 
Gen 23:14 And Ephron answered Avraham, saying unto him: Gen 23:15 'My lord (Adoni), listen unto me: a piece of land worth four hundred shekels of silver, what is that between me and you? Therefore, bury your dead.'
 
This is where the true character of Ephron is exposed. He offers a price that is at least 20 times the value of the land according to the standard shekel. Rashi notes that it was a price great enough to purchase a huge estate. There is no question that Ephron is using the urgency of Avraham’s situation against him, and that he is taking advantage of a grieving man and his retinue. By way of qualification, Jeremiah the prophet redeems an entire ancestral land plot several times greater than this one for 17 shekels (Jeremiah 32:9), and on Mt Moriah, David purchases the threshing floor and oxen for 50 shekels (2 Samuel 24:24).
 
Those who wish to contest this conclusion site the 600 shekels David paid for the entire Temple mount (1 Chronicles 21:25). However, the Temple mount is not comparable to the plot at Hebron, either in area or in significance. They also note that Omri paid 6000 shekels for the virgin hill of Samaria (1 Kings 16:24) but fail to take into account the context of this act and the evil intent and money flaunting of the wicked king Omri. Even if one were to concede the point of these two higher costings, it becomes redundant when the identification of the common trade currency (referred to in the next verse as, “current money”) is made.
 
Gen 23:16 And Abvraham listened to Ephron; and Avraham weighed to Ephron the silver, which he had named in the hearing of the children of Chet, four hundred shekels of silver, current money with the merchant.
 
Avraham agreed to the amount, not out of desperation but with the knowledge that he was setting a legal precedent for his progeny. Though the price was exorbitant, Avraham considered this a physical representation of the greater future benefits that God had promised to his offspring.
 
The Hebrew, “oveir lasocheir” translated as, “current money” is a description of a larger trading silver shekel that became known later in history as a centenaria. The Talmud (Bava Metzia 87a) explains, each shekel used to pay for the plot was worth 2,500 standard shekels (Rashi). Thus, in the end, Avraham paid a total of one million standard shekels for the plot and caves. Further to my notes on the previous verse, this means that in reality the full price paid for Hebron is a least 166 times the amount of the highest price paid for land by a Jewish leader (of a different size and for different reasons) in the Torah (Omri). To put it into today’s terms, “Ephron ripped Avraham off in a big way!”
 
This transaction serves to illuminate the character of the Father of Trust (Avraham), while bringing into the light the true character of the Dust Man, a Child of Terror (Ephron of Chet). The former is a son of the heavens (God, life eternal), while the latter remains a son of the dust (death).
 
Gen 23:17 So the field of Ephron, which was in Machpeilah, which was before Mamre (Strength), the field, and the cave which was within it, and all the trees that were in the field, that were in all the border thereof round about, were secured (yakam: rose, elevated) Gen 23:18 unto Avraham for a possession in the presence of the children of Chet, before all that went in at the gate of his city.
 
Finally the land and its caves are secured legally before Ephron, the people of Chet and the elders of the gate and are recognized as belonging to Avraham and his offspring for a possession. No longer is it land upon which Avraham sojourns, it is now his lawful homeland. This historical record which is over 4000 years old is irrefutable proof of Israel’s ancestral claim to the caves and surrounding land in the city of Hebron.
 
This location is one of modern Judaism’s four holiest sites and is currently part of the Palestinian authority controlled land of the southern West Bank. The 400 Jewish settlers who live there have need of the constant protection of up to 3,000 IDF (Israeli Defence Force) soldiers and this holy place has two separate worship areas, one for Jews and one for Muslims, kept separated by a bullet proof glass wall. Access for the average Jew is difficult at best and at worst, life threatening. The irony of calling the Jews who live in Hebron “settlers” is not lost on this writer.
 
The Midrash states that the caves and surrounding land in Hebron are one of the three places that Scripture identifies as being testimony of the Jews’ irrefutable right to the possession of the land of Israel. The Midrash goes on to say that the cave of Machpeilah, the site of the Temple and the tomb of Joseph were all purchased without counter offers being made and with legal currency.
 
The phrase, “were confirmed/secured” uses the Hebrew, “yakam” literally, “rose”. Thus the Midrash interprets it to mean that through Avraham’s purchasing of the land it became elevated because it passed from the hands of the commoner Ephron into the hands of the king Avraham.
 
Gen 23:19 And after this, Avraham buried Sarah his wife in the cave of the field of Machpeilah before Mamre - the same is Chevron - in the land of C’naan. Gen 23:20 And the field, and the cave that is within, were made secure (yakam: rose, elevated) unto Avraham for a possession as a burying-place by the children of Chet.
 
© Yaakov Brown 2016

    Picture

     כתביו של יעקב
    Yaakov Brown

    Spiritual leader of Beth Melekh Community, Auckland, N.Z.

    Yaakov Brown BOOKS
    Picture

    Archives

    November 2019
    October 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    April 2018
    March 2018
    February 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013

    Categories

    All
    2019
    5778
    666
    Aaron
    Abba
    Abimelech
    Able
    Abraham
    Abram
    A Child Is Born
    Adam
    Adonai Roi
    Adonai Tzevaot
    Adversity
    Affliction
    Ahaz
    Ahsur
    Al Chet
    Aliyah
    Aliyot
    Allah
    All Tribes
    Almah
    Altar
    Amalek
    Angel Of The Lord
    Angels
    Anointed
    Anointing Oil
    Arabic
    Aramaic
    Ariel
    Ark
    Ashamnu
    Ashteret
    Ashterot
    Ashur
    Ask
    Ask The Rebbe
    Asneth
    Assyria
    Aviyad
    Avram
    Azariah
    Babel
    Babylon
    Baker
    Baladan
    Baptism
    Bavel
    Bedikat Chametz
    Beersheba
    Beersheva
    Beginning
    Behjamin
    Bel
    Belly
    Beloved
    Benjamin
    Bereishit
    Beth Melekh
    Betrothal
    Betulah
    Bilhah
    Birthright
    Blasphemy
    Blessing
    Blessing For The Season
    Blind
    Blood
    Book Of Life
    Books Of Moses
    Booths
    Branch
    Brother
    Brothers
    Burden
    Cain
    Camping
    Capstone
    Carry
    Challah
    Challot
    Chanukah
    Chanukiyah
    Chasidiym
    Chatan Bereishit
    Chatan Torah
    Chavah
    Chesed
    Children
    Chosen
    Chosen One
    Christian
    Christmas
    Chuppah
    Circumcision
    City
    Civil New Year
    Clay
    Cloud Of Witnesses
    Clouds
    Comfort
    Comforter
    Compass
    Confusion
    Contemplative Worship
    Cornerstone
    Corner Stone
    Cosplay
    Covenant
    Covenants
    Creation
    Creator
    Crescent
    Crucifixion
    Crying
    Culture
    Cup
    Cupbearer
    Curse
    Cyrus
    Darkness
    Daughters Of Men
    Daughters Of Zion
    Davar
    David
    Day Of Atonement
    Day Of Soundings
    Death
    Deliver
    Demons
    Depression
    Desert
    Desolate
    Devar
    Dinah
    Disciples
    Discipline
    Disembodied Spirits
    Diversity
    Dominion
    Dragon
    Dreams
    Drunk
    Edom
    Egypt
    Eighth Day
    El Gibor
    Elieizer
    Eliphaz
    Elohim
    Elohiym
    Emmanuel
    Emotion
    Empirical
    Emunah
    Endor
    End Times
    Enemies
    Envoys
    Ephraim
    Esau
    Escaping Goat
    Eschatology
    Esther
    Eternal Life
    Eternal Punishment
    Eternal Security
    Ethnic
    Etrog
    Eunuchs
    Eve
    Even
    Even Ha Shetiyah
    Everlasting
    Everlasting Father
    Evil
    Faith
    Faithfulness
    False Gods
    Famine
    Farmer
    Fasting
    Father
    Fear
    Fear Not
    Fear Of Death
    Feast Of Trumpets
    Fence
    Festival
    Festival Of Tabernacles
    Festivals
    Filthy Rags
    Fire
    Foreigners
    Forsaken
    Foundation Stone
    Freedom
    Free From Fear
    Freewill
    Galilee Of The Nations
    Gates
    G-d With Us
    Genealogy
    Generations
    Genesis
    Gentile
    Ghosts
    Gift
    Giving
    Glory
    God
    Gods
    God With Us
    Good
    Good News
    Goshem
    Goshen
    Gospel
    Government
    Goy
    Goyim
    Grain
    Grapes
    Greek
    Ha Akedah
    Ha Akeidah
    Haaretz
    Ha Aretz
    Ha Beit
    Ha Devar Emet
    Ha-D'var Emet
    Haf Tarah
    Hagar
    Hail
    Ha Kotel
    Haman
    Hannukah
    Haran
    Harvest
    HaShem
    Hassidim
    Healing
    Heaven
    Heavens
    Hebrew
    Hebrews
    Hebron
    Hermon
    Hezekiah
    Hidden Meaning
    High Holy Days
    High Priest
    Historical
    Holy
    Holy Of Holies
    Holy One Of Israel
    Holy Spirit
    Homosexuality
    House Of Prayer
    Humanity
    Humility
    Husband
    Identity
    Idolatry
    Idols
    Images
    Imannuel
    Imanuel
    Immanuel
    Immersion
    Inerpretation
    Instruction
    Isaac
    Isaiah
    Isaiah 10
    Isaiah 12
    Isaiah 14
    Isaiah 30
    Isaiah 38
    Isaiah 47
    Isaiah 8
    Isaiah 9
    Ishmael
    Islands
    Israe
    Israel
    Israelite
    Jabok
    Jacob
    Jacob's Ladder
    Jeremiah
    Jerusalem
    Jesse
    Jesus
    Jew
    Jewish
    Jewish Wedding
    Jews
    John
    John's Gospel
    Jonah
    Joseph
    Jotham
    Judah
    Judean
    Judge
    Judgement
    Judges
    Justice
    Kadesh
    Kadosh
    Kashrut
    Keeping The Sabbath
    Kerosh
    Keturah
    Kinetic Worship
    King
    King David
    King Of Glory
    Kinneret
    Kinsman Redeemer
    Kiriat Arba
    Kislev
    Kol Nidrey
    Koresh
    Kosher
    Laban
    Land Of Israel
    Last Days
    Law
    Leah
    Levi
    Leviathan
    Levitical
    Light
    Light To The Nations
    Lion
    Lion Of God
    Lion Of Judah
    Live
    Living Waters
    Loaves
    Locusts
    Logos
    Lord
    Lost Tribes Myth
    Lot
    Love Your Neighbour
    Lulav
    Maccabees
    Machpelah
    Magen David
    Man
    Manasseh
    Marduk
    Mark Of The Beast
    Marriage
    Mashal
    Mashalim
    Mashiach
    Mashiyach
    Mashiyach Neshlach
    Mashlim
    Matriarchs
    Matzah
    Matzot
    Mayim Chayim
    Meaning In Names
    Medium
    Meggilat
    Megiddo
    Melki Tzedek
    Memra
    Menachiym
    Menorah
    Menstrual Cloth
    Meradoch
    Mercy
    Merodach-Baladan
    Messengers
    Messiah
    Messianic
    Messianic Age
    Messianic Gentiles
    Messianic Judaism
    Messianic Judaism 101
    Mighty God
    Mikvah
    Mikveh
    Millennium
    Miltha
    Miracles
    Moadim
    Molech
    Moloch
    Mordechai
    Mosaic Penmanship
    Mountain House
    Mountain Of HaShem
    Mount Zion
    Mt Seir
    Murder
    Na'arah
    Nahor
    Names
    Naphtali
    Nation
    Nations
    Nebo
    Nefesh
    Negev
    Nephilim
    New Earth
    New Heavens
    New Jerusalem
    New Land
    New Year
    Noah
    No Fear
    Oaths
    Oil
    Olam Haba
    Olam Hazeh
    Pagan
    Parables
    Pardes
    Passover
    Patriarchs
    Paul
    Pele Yoeitz
    Pentecost
    People
    Peoples
    Perez
    Perushim
    Pesach
    Pharaoh
    Pharisees
    Philistia
    Plagues
    Potiphar
    Potiphera
    Potter
    Powerpoint
    Prayer
    Prayer Shawl
    Priest
    Priesthood
    Prince Of Peace
    Princes
    Promised Land
    Promised Messiah
    Promises
    Prophecy
    Prophet
    Prophets
    Prosper
    Protection
    Proverbs
    Provide
    Psalm
    Psalmist
    Purim
    Questions
    Rabbi
    Rabbis
    Rachel
    Rainbow
    Ram's Horn
    Rape
    Rapture
    Rashi
    Rav Shakeih
    Rav Shaul
    Reason
    Rebecca
    Rebeeca
    Redeemed
    Redeemer
    Redemption
    Red Sea
    Regalim
    Rejoicing
    Rejoicing In The Torah
    Religious
    Remnant
    Rend
    Ressurection
    Rest
    Return
    Returning
    Reuben
    Revelation
    Righteousness
    Rivkah
    Robe
    Rod
    Romans
    Root
    Rosh Hashanah
    Ruach
    Ruach HaKodesh
    Ruach Ha-Kodesh
    Rule
    Ruth
    Sabbath
    Sacrifice
    Sadducees
    Salvation
    Sanctify
    Sarah
    Sarai
    Sar Shalom
    Saul & The Witch
    Saved
    Savior
    Saviour
    Scapegoat
    Scripture
    Scroll
    Second
    Second Coming
    Selichah
    Selichot
    Sennachereb
    Sennacherib
    Seraphim
    Serpent
    Serpents
    Servant
    Servants
    Session
    Sexual Sin
    Shabbat
    Shabbat Bread
    Shabbats
    Shamash
    Shavuot
    Shechem
    Sheep & Goats
    Shelters
    Shem
    Shiloh
    Shmini Atzeret
    Shofar
    Shofrot
    Shomeir Shabbat
    Shoot
    Shuvah
    Sickness
    Silent
    Simchat Torah
    Simeon
    Sin
    Sisters
    Sixth Day
    Slavery
    Smoke And Fire
    Snake
    Sodom
    Son
    Song Of The Lamb
    Sons Of God
    Sorceress
    Soul
    Speckled
    Spirit
    Spotted
    Star Of David
    Steps
    Stock
    Stomach
    Stone
    Story In Genealogy
    Streaked
    Streaming
    Strength
    Stump
    Substitution
    Success
    Sukkah
    Sukkot
    Superstition
    Synagogue
    Tallit
    Talmidim
    Tamar
    Tanakh
    Targum
    Tear
    Teffilot
    Tefillah
    Tefillin
    Tehilim
    Temple
    Teshuva
    Tevilah
    That Day
    The Beast
    The Binding Of Isaac
    The Branch
    The Bride
    The Day
    The Exodus
    The Fall
    The Good Samaritan
    The Hebrew Text
    The Holy Name
    The Lamb
    The Land
    The Land Of Israel
    Theology
    The Seventh Shofar
    The Third Temple
    The Two Olive Trees
    The Word
    Thirst
    Throne
    Tishrei
    Tishri
    Tithing
    Toledot
    Torah
    Tower Of Babel
    Tradition
    Transgression
    Translation
    Tribe
    Tribes
    Trust
    Twins
    Tzemakh David
    Tzemakh Hashem
    Tzitzit
    Tziyon
    Uncreated
    Unity
    Unleavened Bread
    Unquenchable Fire
    Uriah
    Uzziah
    Vengeance
    Vicarious
    Vineyard
    Violation
    Virgin Birth
    Voice
    Voice Of Annulment
    Voices
    Vows
    Wait
    Waiting
    Walls
    Warning
    Watchers
    Watchmen
    Water
    Water Of Life
    Waters
    Wave Offering
    Weapon
    Wedding
    Wells
    Western Wall
    Wine Press
    Witchcraft
    Wonderful Counsellor
    Word
    World To Come
    Wrath
    Wrestles
    Yaakov
    Yaakov Ben Yehoshua
    Yaakov Brown
    Yahashua
    Yahshua
    Yam
    Yehoshua
    Yehudah
    Yeshayah
    Yeshayahu
    Yeshivah
    Yeshua
    Yeshua In The Feasts
    Yeshua's Birth
    YHVH
    Yishaiyahu
    Yishay
    Yishayahu
    Yisrael
    Yochanan
    Yom Ha Teruah
    Yom Ha-Zikharon
    Yom Kippur
    Yom Shishi
    Yom Teruah
    Yom T'ruah
    Zebulun
    Ziggurat
    Zion

    RSS Feed

May the present peace of Messiah Yeshua reconcile you to the eternal rest of HaShem!


Meeting times

Friday evening: 6:30pm - 10pm

Telephone

64 9 212709933

Email

bethmelekh@gmail.com