contact us at: bethmelekh@gmail.com
בית מלך Beth Melekh
  • Home - דף בית
  • Soundbites with Yaakov
  • Yaakov's Commentary - פירוש יעקב
  • Yeshivah Videos - וִידֵאוֹ
  • This Week at Yeshivah
  • Faith Statement - הצהרת אמונה
  • Worship Songs
  • Yeshivah - ישיבה
  • Weekly Torah - פרשה התורה
  • Yaakov Ben Yehoshua a Concise Life Story
  • Yaakov's BOOKS ספרי שׂל יעקוב
  • Torah Kosher Foods - אוכל כשר
  • Festivals 5780 - 5781 - חגים
  • Affiliate - בית הכנסת שותפים
  • Counting the Omer - ספירת העומר
  • Eliyahu Chris Hennessy

The Tomb Raider

8/2/2014

 
Yeshua, having raged against death itself is again speaking to death with final resolve, His voice brimming with fierce power, 'Unbind my dearly loved friend and let him go!' He demands it. Yeshua speaks these same words on our behalf.
Picture
An examination of Yochanan/John 11:1-44

The Death and Resurrection of Lazarus: 11:1-2 “Now a certain man was sick, Lazarus of Bethany, the village of Miryam and her sister Martha. 2 It was this Miryam who anointed the Lord with scented oil, and wiped Yeshua’s feet with her hair, whose brother Lazarus was sick.”

Why did John, the author of this gospel, feel the need to identify Miryam with such precise detail? It’s true that there may have been several, if not hundreds of women named after the great woman of Israel--Miryam, Moses sister—among the residents of Judea, however it is unlikely that many, if any, had both a sister named Marta and a brother named Lazarus. We can be fairly sure John’s audience were almost a generation hence from the events being recorded, so it is most likely that he was using the now famous event of Miryam’s having anointed Yeshua as a way of illuminating both Miryam’s character and her relationship to the Messiah. It is interesting to note that the event John uses to clarify which Miryam he is speaking of is yet to occur in the chronology of his gospel (John 12:1-11.)

11:3-6 “So the sisters sent word to Yeshua, saying, ‘Lord, behold, he whom You love is sick.’ 4 But when Yeshua heard this, He said, ‘This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.’ 5 Now Yeshua loved Martha and her sister and Lazarus. 6 So when He heard that he was sick, He then stayed two days longer in the place where He was.”

John only uses the terminology, “whom You—Yeshua—love,” here and in relationship to himself as, “the disciple “whom Yeshua loved.”(This is a reoccurring chorus, sung throughout John’s gospel.) Primarily this indicates a special intimacy between Yeshua and those in question, a relationship which is set apart, different from the relationships He had with other disciples and family members. The point being that Lazarus was no schmo from Yeshua’s perspective, both his death and the grief of his sisters would surely have been of paramount importance to Yeshua. The text tells us that it is because He loved them that He stayed two more days in the place where He was. For most of us this seems counterintuitive but unlike Yeshua, most of us have very little idea of our own purpose or what we are capable of.

Yeshua says, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.” Firstly, Yeshua is indicating foreknowledge, secondly He is expressing knowledge of purpose. He’s speaking not only of physical death—as alluded to in the following verses—but also of eternal death. This is why He goes on to speak in metaphor, likening physical death to a temporary sleep state. This event is intended to be a platform, not only for Lazarus’s physical resurrection but also for the resurrection of Messiah and the filling of G-d’s promise for a final resurrection of all humanity: some to eternal life and some to eternal death. It is this glory that Yeshua is ultimately alluding to. This is the glory of G-d the Father and Yeshua’s glory is born of it.

 11:7-8 “Then after this Yeshua said to the disciples, ‘Let us go to Judea again.’ 8 The disciples said to Him, ‘Rabbi, the Judeans’ were just now seeking to stone You, and are You going there again?’”

This decision of Yeshua’s is probably best likened to a situation where any Israeli-Jew today were to suggest that he and his friends make a trip to Bethlehem—currently controlled by the Palestinian authority. In other words, “let’s go to a place where the authorities hate me and everything I represent and are willing to at very least attempt my murder.” Understanding it this way makes the disciples response seem more than justified. The Judean’s had only just attempted to stone Yeshua after His claim to deity in Jerusalem following the Chanukah celebrations recorded in John 10:22-42. From the disciples perspective there was a clear and present danger awaiting them throughout Judea. Not even the love of a dear friend would have ordinarily compelled them to go into that region given the religious-political situation.

It is important to note the use of the Greek word hra-bee for Rabbi, Later in this account Martha refers to Yeshua as the Teacher using a different Greek word didaskalos.

11:9-10 “ Yeshua answered, ‘Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.’”

There are several meanings that can be gleaned from this statement. Relative to Yeshua’s own ministry He is insisting here that He has a mission to complete and it will be completed in the appropriate amount of time regardless of any attempts to thwart it. In other words, “They will not be allowed to kill me until I say so—I being I AM, I and the Father are echad.”

We could also observe in this an allusion to Messiah as light of the world. He will soon be gone, returned to heaven leaving behind His Spirit--Ruach ha-Kodesh—and a choice we all must make, choosing either to walk in His light or to stumble in the darkness of this fallen world. The key here is that the day He is speaking of doesn’t shine upon us, rather it shines from within us. Yeshua is that day, that light. Notice that the text says, “But if anyone walks in the night, he stumbles, because the light is not in him.” This is true of those who don’t accept their position as purchased children of G-d. They are said to have the night—darkness--in them, just as Yeshua has said elsewhere, “If the light inside you is darkness, how great is the darkness?” Mattitiyahu/Matthew 6:23. May His light dwell in you richly as you choose to accept His atoning death and resurrection life, thus taking your place as a chosen child of G-d.

11:11 “This Yeshua said, and after that He said to them, “Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep.”

Yeshua now uses sleep as a metaphor for physical death. This is not without Scriptural precedence, the patriarchs of Israel are said to have, “slept with their fathers.” (1 Melakhim/Kings 2:10.) However it was probably not a colloquial expression in common use at the time. What is important to understand is that Yeshua is not saying that Lazarus is sleeping because of the knowledge that He will soon raise him from the dead, rather He is saying that all physical death—that is death prior to the Judgment—is sleep, that is, temporary.

It is interesting to note that Yeshua begins by saying, “Our friends Lazarus,” but ends by saying, “I will awaken him from sleep.” Yeshua is obviously emphasizing the fact that only He is able to raise Lazarus; He may also be giving the disciples’ permission to stay behind: as disciples’ of Messiah we all find ourselves in situations where we are given a choice to remain safe or to follow Him into a terrifying situation, perhaps even at the risk of our very lives. It is important to remember that He is not giving us an ultimatum: He remains our Lord and redeemer regardless of whether we stay or go. However, if we go we may see His glory now in ways we might have missed if we had stayed.

11:12 “The disciples then said to Him, ‘Lord, if he has fallen asleep, he will recover.’ 13 Now Yeshua had spoken of his death, but they thought that He was speaking of literal sleep. 14 So Yeshua then said to them plainly, ‘Lazarus is dead,15 and I am glad for your sakes that I was not there, so that you may believe; but let us go to him.’ 16 Therefore Thomas, who is called Didymus—which means twin, said to his fellow disciples, ‘Let us also go, so that we may die with Him.’”

How did Yeshua know Lazarus was dead? When the messenger was sent he brought news of grave illness, not death. Clearly, despite the many commentaries to the contrary, Yeshua knew many things outside of time, either by intimate conversation with the Father or simply because He is G-d with us.

Yeshua is glad He did not rush to the aid of Lazarus because the coming miracle will be a catalyst for the disciples belief, both in the witnessing of it and in the recollection of it, post resurrection. His comment may seem harsh at first but as we read on we can understand why Yeshua was glad. How often it has been that I have wondered at the harshness of G-d, only to discover at a later date that what looked like cruelty within my situational experience is beheld as glory outside of time. Knowing this we can only ask that G-d grant us an unnatural ability in trusting Him beyond the grave, for there are some harsh realities for which we will not see a glorious end in this life.

T’oma—Thomas—speaks from the heart here, the guy has some chuztpa that’s for sure and he’s not the doubting Thomas we all remember—take note, we’ve all doubted, there is no faith without doubt. Many have supposed a number of options for the, “him,” Thomas is referring to: some say he is referring to Lazarus but I find that highly unlikely given that the context of this conversation relates to the danger threatening Yeshua upon His return to Judea. The only realistic interpretation is that Yeshua is perceived to be throwing His life away by returning to Judea to comfort the mourning sisters and family of Lazarus. If this is the correct interpretation then Thomas, far from doubting, has become a Yeshua zealot and—perhaps caught up in the emotion of the moment—has decided to lay his life on the line alongside his Lord. Thomas doesn’t keep his passion to himself either, he excitedly invites all the disciples’ to do the same. Boo yah! Personally I don’t know what the guy was thinking, I would have stayed where I was safe on the other side of the Jordan.

11:17 “So when Yeshua came, He found that he had already been in the tomb four days.” 

It seems that based on this time frame that Lazarus had died soon after Yeshua and the disciples received the news of his illness. This is also significant due to the fact that there is a known first century Jewish belief that the spirit of a person stayed near the body for three days after death. After four days it was believed there was no chance of resuscitation or resurrection (Leviticus Rabbah a. 18:1.)

11:18-19 “Now Bethany was near Jerusalem, about 3 kilometers away; 19 and many of the Judeans’ had come to Martha and Miryam, to console them concerning their brother.”

This gives a pretty clear indication that the family was well loved or at very least well respected by many in Judea including religious leaders and that the funeral was well attended. Some also suggest that this is a sign of the families wealthy status.

11:20 “Martha therefore, when she heard that Yeshua was coming, went to meet Him, but Miryam stayed at the house.”

The, “Therefore,” here refers to the fact that because there were some present who might seek to take hold of Yeshua, Martha would leave quickly and avoid being seen.

Why did Miryam stay in the house? The most probable answer is that she hadn’t heard that Yeshua had arrived, after all, the text says that “Martha heard,” and later we read that when Martha secretly told Miryam that the Teacher was there, Miryam got up in a rush to go to Him. Obviously Martha had heard of Yeshua’s arrival in secret, due to the fact that to tell of it openly might have endangered Yeshua.

11:21 “Martha then said to Yeshua, ‘Lord, if You had been here, my brother would not have died.’”

This seems a reasonable observation from a grieving family member upon the arrival of the physician who could have saved her beloved brother had He been on time—that is our time. Some read malice into this, I do not. At best I hear incredulity and desperation in Martha’s voice, perhaps confusion, not anger. I think the following line affirms this.

11:22 “Even now I know that whatever You ask of G-d, G-d will give You.”

Wow, what faith, this is not the Martha we have been told about, she is not the control freak of church tradition—perhaps we all have our weaknesses nu! Whatever her understanding was, and it clearly wasn’t full by any means, she believes in her Messiah, she desperately cleaves to what she knows her friend Yeshua can do, why? Because she has faith that G-d—whom she worships—will give Yeshua—perhaps, in her current estimation merely a prophet but a much loved one—whatever He asks. I suspect that at very least she saw her friend and Rabbi Yeshua as a prophet like Moses and believed in His ability to do mighty acts for the sake of Israel.

11:23-24 “Yeshua said to her, ‘Your brother will rise again.’ 24 Martha said to Him, ‘I know that he will rise again in the resurrection on the last day.’”

In hindsight we say, “How could she not know He was referring to the imminent resurrection of Lazarus?” We are all about the instant miracle in the Church today, “Now Lord,” we demand. Perhaps we need to learn the opposite lesson to Martha, perhaps we need to learn to believe again in the Olam Haba—world to come—and the physical, yes I said physical, resurrection of the dead. We will not float in the ether friends, we will be raised to life and given new physical bodies for the purpose of living on a new physical earth in the presence of G-d eternally.

In fact Martha’s answer is a very good Jewish answer for the time. Other than the Sadducees, almost every Jewish sect believed in the Olam Habba—world to come, the last day (Judgment day)—and the physical resurrection of the dead. Martha merely responded with the then current Jewish theological understanding—which was not a wrong understanding, it was just incomplete. It was missing the Haf-tarah—filling/completing of the Torah. Again, her proclamation shows great faith even though it lacks a full understanding. Go Martha, you’re awesome.

11:25-26 “Yeshua said to her, ‘I AM the resurrection and the life; he who believes in Me will live even if he dies, 26 and everyone who lives and believes in Me will never die. Do you believe this?’”

John is again using the Greek language to affirm a living title for HaShem, “I AM that I AM.” This is an unmistakable reference to the Holy One of Israel. Yeshua is claiming to be G-d with us. In addition He is identifying Himself to Martha as the past, present and future Resurrection. He is aware that the miracle He is about to perform in the physical world will echo in eternity. The raising of Lazarus and the subsequent affect it has on the people of Judea will become the catalyst for the religious leaders plan to put Yeshua to death. This in turn will produce His resurrection, a resurrection than will take hold of the keys of hades and death and consume them with victory and life.

When Yeshua says, “and the life,” He is speaking of eternal life: this is the juxtaposition to the temporary sleep of the present physical death—this is not to say that eternal life will not be physical, it will simply be a new kind of physical devoid of the effects of sin. Those who believe in Him then, even when they die in this present life are assured of eternal life beyond the grave, and those who believe in Him and live until His return will simply be transformed. As it is written elsewhere, “We will not all sleep but we will all be changed.” (1 Corinthians 15:51.)

11:27 “She said to Him, ‘Yes, Lord; I have believed that You are the Messiah, the Son of God, even He who comes into the world.’”

Martha doesn’t really answer the question. Yeshua is asking if she believes He is the Resurrection, Martha clearly doesn’t understand what He’s asking—and neither would we—so she answers with what she does know, that He is the Messiah, the Son of G-d, the One Moses and the prophets had promised to Israel. Again, this shows great faith however she is yet to understand the all-encompassing reality of what it means for Yeshua to be the Messiah.

11:28 “When she had said this, she went away and called Miryam her sister, saying secretly, ‘The Teacher is here and is calling for you.’”

Martha probably says this secretly so as to protect Yeshua from danger. It seems obvious that Miryam had not been aware that Yeshua had come. While Yeshua’s personal request for Miryam is not stated it is inferred by the text. Martha calls Yeshua, “The Teacher,” using the Greek word didaskalos rather than the more common colloquial reference hra-bee—rabbi. Martha is making a confession of her belief that Yeshua is not merely a Jewish Rabbi, He is The Teacher, the One above all others; she leaves no room for confusion here. Perhaps, like Miryam, The Teacher is calling you, drawing you near in your hour of deep grief.

11:29-32 “And when she heard it, she got up quickly and was coming to Him.30 Now Yeshua had not yet come into the village, but was still in the place where Martha met Him. 31 Then the Judeans’ who were with her in the house, and consoling her, when they saw that Miryam got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there. 32 Therefore, when Miryam came where Yeshua was, she saw Him, and fell at His feet, saying to Him, ‘Lord, if You had been here, my brother would not have died.’”

Miryam rushed to see Yeshua and in turn the other Judean mourners rushed to pursue her, thinking they were going to the grave site. The, “therefore,” in the text tells us that it was as a result of Miryam’s rushing that she fell at Yeshua’s feet: exhausted from grief and abrupt exercise Miryam sees her close friend and Teacher Yeshua and falls at His feet, utterly spent. Miryam then repeats Martha’s question, probably for the same reasons but Yeshua, seeing her exhaustion from passionate grief does not enter into the same teaching dialogue He had shared previously with Martha, why? Because He connects with each person in the appropriate way for their personality and position.

11:33-36 “When Yeshua therefore saw her weeping, and the Jews who came with her also weeping, He snorted with anger, moved in spirit and was troubled, 34 and said, ‘Where have you laid him?’ They said to Him, ‘Lord, come and see.’ 35 Yeshua wept. 36 So the Jews were saying, ‘See how He loved him!’”

Some have suggested that Yeshua was angry due to the disbelief of Miryam and those with her, that He was also angered by the professional mourners present—something that is presumed by scholars but not stated in the Scripture account. This seems ludicrous at best, an idea perpetuated by scholars who have never met the merciful and compassionate Messiah of our faith. How could Yeshua be angry at Miryam, who had merely implored Him with the appropriate question of grief? A women whom the Scripture says, “He loved,” grieving with her friends for the tragic loss of her brother. Some refer to the conversation with Martha saying that Martha angered Yeshua with her failure to understand: what nonsense, Yeshua is not angered by our inability to understand but rather by our arrogant resistance in the face of understanding. Even if this was the case, Martha is not mentioned here directly.

In fact the text tells us what Yeshua is angry toward. It says, “Therefore,” that is, having seen what had come before, Miryam’s desperate rushing toward Him in hope of a miracle and “seeing her weeping, and the Jews who came with her also weeping, He snorted with anger, moved in spirit and was troubled.” Yeshua was angry at the work of death itself, at the resulting suffering that death—born of sin, that is of the evil one—had brought to G-d’s children, and subsequently to Yeshua Himself, He would soon subject Himself to death on a cross for all our sakes.

The Greek word used to describe the weeping of the Judeans means a loud wailing however the word used to denote Yeshua’s weeping refers to a quiet, intimate and intense form of weeping. It was this contrasting and authentic grief that those around Yeshua witnessed, therefore causing them to say, “See how He loved him.”

11:37 “But some of them said, ‘Could not this man, who opened the eyes of the blind man, have kept this man also from dying?’”

It is important to note that this statement does not have to be interpreted with malice. This is simply the valid public expression of the same question both Miryam and Martha had already asked. In addition, this was only spoken by some of those present.

11:38 “So Yeshua, again snorting with anger from within, came to the tomb.”

Note the fact that there is no, “Therefore,” here. Yeshua is not snorting with anger because of what has been said, the narrative simply proceeds to the next movement of the account. Again, Yeshua is angry at death itself and He is about to speak forth from the power of His own future resurrection—although, outside of time He has effectively already been crucified and resurrected from G-d’s perspective, therefore predestination and freewill are here working together.

11:38-39 “Now it was a cave, and a stone was lying against it.39 Yeshua said, ‘remove the stone.’”

Here the stone is removed by human beings, this stands in stark contrast to the stone removed by angels at the mouth of Yeshua’s own tomb.

11:39 “Martha, the sister of the deceased, said to Him, ‘Lord, by this time there will be a stench, for he has been dead four days.’” 

After four days a body is already aggressively decaying, the skin takes on a grey pallor and is devoid of the natural oils that would normally moisten it. In addition the stench of decaying biological matter can cause those around the body to reach—vomit. This is compounded by that fact that modern techniques for preserving bodies were not available to the people of first century A.D. Therefore Martha’s statement is perfectly valid—something that was on the mind of all who heard Yeshua. There is no reason to read anything more than incredulity and confusion into her query, those who do are looking to place blame and missing the point entirely.

11:40 “Yeshua said to her, ‘Did I not say to you that if you believe, you will see the glory of God?’”

What is the glory of G-d? Certainly the miracle He is about to perform will bring glory to G-d and to Yeshua, but is this the ultimate form of the glory that will result from this event? Given that this event is the cause for the inception of the plan to put Yeshua to death I believe that Yeshua is looking past this event to His own death and resurrection. This is the fulfilling of the plan and glory of G-d relative to humanity.

11:41-42 “So they removed the stone. Then Yeshua raised His eyes, and said, ‘Father, I thank You that You have heard Me.42 I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me.’”

Simply put, “I could simply think this into being without any outward representation of power, but I want all these present to understand the relationship You and I have, so I’m going to say it all out loud for their sake.” Yeshua and the Father have probably been taking about this from before the birth of Moses, this whole event is a performance of grace and redemption, witnessed by the people of Judea.

 11:43-44 “When He had said these things, He cried out with a loud voice, ‘Lazarus, come forth.’ 44 The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Yeshua said to them, ‘Unbind him, and let him go.’”

I see Yeshua here fierce with love for Lazarus, screaming to His friend, ignoring death—who is desperately trying to hang on to Lazarus—and with the power of His own coming resurrection His words reach into sheol—which refers to a holding place and not to the grave, the Hebrew word for grave is Kever—like a hand wrenching Lazarus up into His light. Lazarus, having been disturbed from the bosom of Abraham—the holding place of the righteous—stumbles out of the tomb pulling at the grave cloth around his eyes, trying to see what’s going on, maybe a little dazed from the whole experience?

It’s here that I see the culmination of this wonderful miracle. Practically speaking Yeshua is asking that those present help Lazarus out of his grave clothes but there’s more: Yeshua, having raged against death itself is again speaking to death with final resolve, His voice brimming with fierce power, “Unbind my dearly loved friend and let him go!” He demands it. Yeshua speaks these same words on our behalf.

I am reminded of the words of the now famous Welsh poet Dylan Thomas (1914-1953):

“And you, my father, there on the sad height,

Curse, bless, me now with your fierce tears, I pray,

Rage, rage against the dying of the light.”

From the poem “Do not go Gentle into that Good Night,” written for his dying father.

© Alastair Brown 2013


Sue O'Brien
10/2/2014 01:26:46

BOO YA!! you're hard case Mr Brown lol. Oooh maan!! but I wanted to float mar boat into Olaam haba....which I'm guessing is heaven LOL :D Thanks for the break down Rabbi...always an intense read with continuing thoughs :D wow waay cool!!

Yaakov ben Yehoshua
10/2/2014 04:06:09

Thanks for your encouraging words Sue :) Shalom b-Shem Mishichaynu


Comments are closed.
    Picture

     כתביו של יעקב
    Yaakov Brown

    Spiritual leader of Beth Melekh Community, Auckland, N.Z.

    Yaakov Brown BOOKS
    Picture

    Archives

    February 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    December 2019
    November 2019
    October 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    April 2018
    March 2018
    February 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013

    Categories

    All
    2019
    5778
    666
    Aaron
    Abba
    Abimelech
    Able
    Abraham
    Abram
    A Child Is Born
    Acts
    Adam
    Adam And Eve
    Adonai Roi
    Adonai Tzevaot
    Adultery
    Adversity
    Affliction
    Ahaz
    Ahsur
    Al Chet
    Aleph
    Aliens
    Aliyah
    Aliyot
    Allah
    All Tribes
    Almah
    Altar
    Amalek
    Ancient Hebrew
    Andrew
    Angel Of The Lord
    Angels
    Annas
    Annul
    Anointed
    Anointing Oil
    Anti-Christmas
    Antonia
    Anxiety
    Approval
    Arabic
    Aramaic
    Ariel
    Ark
    Ashamnu
    Ashteret
    Ashterot
    Ashur
    Ask
    Ask The Rebbe
    Asneth
    Assyria
    Atonement
    Aviyad
    Avram
    Azariah
    Babel
    Babylon
    Baker
    Baladan
    Baptism
    Bavel
    Bedikat Chametz
    Beersheba
    Beersheva
    Beggar
    Begin Again
    Beginning
    Behjamin
    Beit Chasda
    Beit Tzaida
    Bel
    Belly
    Beloved
    Benjamin
    Bereishit
    Besorah
    Bethany
    Bethesda
    Bethlehem
    Beth Melekh
    Bethsaida
    Betrayal
    Betrothal
    Betulah
    Bilhah
    Birth
    Birthdays
    Birthright
    Blasphemy
    Blessing
    Blessing For The Season
    Blind
    Blood
    Boat
    Body
    Bondage
    Book Of Life
    Books
    Books Of Moses
    Booths
    Branch
    Branches
    Bread
    Bread From Heaven
    Bread Of Life
    Brit HaChadashah
    Brother
    Brothers
    Burden
    Caiaphas
    Cain
    Camping
    Cana
    Capernaum
    Capital Crime
    Capstone
    Carry
    Caught In Adultery
    Celebration
    Challah
    Challot
    Channukah
    Chanukah
    Chanukiyah
    Chanukkah
    Chasidiym
    Chatan Bereishit
    Chatan Torah
    Chavah
    Chesed
    Chief Priests
    Children
    Children Of Light
    Chosen
    Chosen One
    Christian
    Christmas
    Chuppah
    Circumcision
    City
    Civil New Year
    Clay
    Clean
    Cloud Of Witnesses
    Clouds
    Coal Fire
    Coals
    Cohen Hagadol
    Comfort
    Comforter
    Command
    Commandments
    Compass
    Confusion
    Construct
    Contemplative Worship
    Context
    Contextual Fallacy
    Cornerstone
    Corner Stone
    Cosplay
    Courage
    Court Of Women
    Covenant
    Covenants
    Creation
    Creator
    Crescent
    Cross
    Crown Of Thorns
    Crucifixion
    Crushed
    Crying
    Cults
    Culture
    Cup
    Cupbearer
    Curse
    Cyrus
    Darkness
    Daughters Of Men
    Daughters Of Zion
    Davar
    David
    Day
    Day Of Atonement
    Day Of Coverings
    Day Of Soundings
    Death
    Dedication
    Deliver
    Demons
    Depression
    Desert
    Desolate
    Deuteronomy
    Devar
    Difficult
    Dinah
    Dionysus
    Dipped
    Disciple
    Disciples
    Discipline
    Disembodied Spirits
    Disputes
    Distinction
    Diversity
    Doctrine
    Dominion
    Dragon
    Dreams
    Drink
    Drunk
    Eat
    Echad
    Edom
    Egypt
    Eighth Day
    Elazar
    El Gibor
    Elieizer
    Eliphaz
    Elohim
    Elohiym
    Emmanuel
    Emotion
    Empirical
    Emunah
    Endor
    End Times
    Enemies
    Envoys
    Ephraim
    Error
    Esau
    Escaping Goat
    Eschatology
    Esther
    Eternal Life
    Eternal Priesthood
    Eternal Punishment
    Eternal Security
    Ethnic
    Etrog
    Eunuchs
    Eve
    Even
    Even Ha Shetiyah
    Everlasting
    Everlasting Father
    Evidence
    Evil
    Exodus
    Eye
    Eyes
    Faith
    Faithfulness
    False Gods
    Family
    Famine
    Farmer
    Fasting
    Father
    Fear
    Fear Not
    Fear Of Death
    Feast Of Trumpets
    Feet
    Fence
    Festival
    Festival Of Shelters
    Festival Of Tabernacles
    Festivals
    Filthy Rags
    Fire
    First Century
    First Century CE
    Fish
    Fishes
    Flagrum
    Flesh
    Foreigners
    Forsaken
    Foundation Stone
    Free
    Freeborn
    Freedom
    Free From Fear
    Freewill
    Fullness
    Gabbatha
    Galilee
    Galilee Of The Nations
    Gates
    Gathered
    Gat Sheminim
    G-d With Us
    Genealogy
    Generations
    Genesis
    Gentile
    Gethsemane
    Ghosts
    Gift
    Giving
    Glory
    Goal
    Goal Of Torah
    God
    Godhead
    Gods
    God With Us
    Golgotha
    Gomer
    Good
    Good News
    Goshem
    Goshen
    Gospel
    Gospel According To John
    Gospel Of John
    Government
    Goy
    Goyim
    Grain
    Grapes
    Grave
    Greek
    Groom
    Ha Akedah
    Ha Akeidah
    Haaretz
    Ha Aretz
    Ha Beit
    Ha Besorah Al Piy Yochanan
    HaBrit HaChadashah
    Ha Davar
    Ha Devar Emet
    Ha Din
    Ha-D'var Emet
    Haf Tarah
    Hagar
    Hail
    Ha Kotel
    Halakhah
    Haman
    Hannukah
    Haran
    Har Beit
    Harvest
    HaShem
    Hassidim
    Healing
    Heaven
    Heavens
    Hebrew
    Hebrews
    Hebron
    Hermon
    Herod Antipas
    Hezekiah
    Hidden Meaning
    Hidden Messiah
    High Holy Days
    High Priest
    High Shabbat
    Historical
    History
    Holy
    Holy Of Holies
    Holy One Of Israel
    Holy Spirit
    Homosexuality
    Horus
    Hosea
    Hosheia
    House
    House Of Prayer
    Humanity
    Humility
    Husband
    Hyper-grace
    I AM
    Identity
    Idolatry
    Idols
    Images
    Imannuel
    Imanuel
    Imanu El
    Immanuel
    Immature
    Immersion
    Inerpretation
    Instruction
    Isaac
    Isaiah
    Isaiah 10
    Isaiah 12
    Isaiah 14
    Isaiah 30
    Isaiah 38
    Isaiah 47
    Isaiah 8
    Isaiah 9
    Ishmael
    Islands
    Israe
    Israel
    Israelite
    Israelites
    Jabok
    Jacob
    Jacob's Ladder
    Jacob's Well
    Jeremiah
    Jerusalem
    Jesse
    Jesus
    Jew
    Jewish
    Jewish Wedding
    Jews
    Jezreel
    John
    John 1
    John's Gospel
    Jonah
    Jordan
    Joseph
    Joseph Of Arimathea
    Josephus
    Jotham
    Judah
    Judaism
    Judas
    Judea
    Judean
    Judeans
    Judge
    Judgement
    Judges
    Justice
    Kadesh
    Kadosh
    Kashrut
    Keeping The Sabbath
    Kefa
    Kerosh
    Ketonet
    Keturah
    K'fa
    K'far Nachum
    Kfar Nachum
    Kinetic Worship
    King
    King David
    Kingdom
    King Messiah
    King Of Glory
    King Of The Jews
    Kinneret
    Kinsman Redeemer
    Kiriat Arba
    Kislev
    Know
    Kohen HaGadol
    Kol Nidrey
    Koresh
    Kosher
    Kosmos
    Laban
    Lake
    Lamb
    Lame
    Land Of Israel
    Last Days
    Law
    Lazarus
    Leah
    Levi
    Leviathan
    Levites
    Levitical
    Levitical Priesthood
    Leviticus
    Life
    Life In The Blood
    Lifted Up
    Light
    Light Of The World
    Light To The Nations
    Lion
    Lion Of God
    Lion Of Judah
    Lions' Gate
    Live
    Living
    Living Water
    Living Waters
    Loaves
    Locusts
    Logos
    Lord
    Lost Tribes Myth
    Lot
    Love
    Love One Another
    Love Your Neighbour
    Lulav
    Maccabees
    Machpelah
    Magen David
    Malchus
    Man
    Manasseh
    Mangal
    Manna
    Mansions
    Marduk
    Mark Of The Beast
    Marriage
    Marta
    Martha
    Mary
    Mashal
    Mashalim
    Mashiach
    Mashiyach
    Mashiyach Neshlach
    Mashlim
    Matriarchs
    Matzah
    Matzot
    Mayim Chayim
    Meaning In Names
    Medium
    Meggilat
    Megiddo
    Megillah Ruth
    Melki Tzedek
    Memra
    Menachiym
    Mene
    Menorah
    Menstrual Cloth
    Meradoch
    Mercy
    Merodach-Baladan
    Messenger
    Messengers
    Messiah
    Messianic
    Messianic Age
    Messianic Gentiles
    Messianic Judaism
    Messianic Judaism 101
    Mighty God
    Mikdash
    Mikvah
    Mikveh
    Millennium
    Miltha
    Miracle
    Miracles
    Miriam
    Miriyam
    Mishnah
    Missing The Mark
    Mithra
    Mitzvah
    Mitzvot
    Moadim
    Molech
    Moloch
    Moral Law
    Mordechai
    Moriah
    Mosaic Penmanship
    Moses
    Moshe
    Mountain House
    Mountain Of HaShem
    Mount Zion
    Mourning
    Mt Gerizim
    Mt Moriah
    Mt Seir
    Mt Sinai
    Mud
    Murder
    Na'arah
    Nablus
    Nahor
    Nakdimon
    Nakdiymon Ben Gorion
    Names
    Naphtali
    Naqdimon
    Nation
    Nations
    Nativity
    Nebo
    Nefesh
    Negev
    Nephilim
    New Beginning
    New Commandment
    New Earth
    New Heavens
    New Jerusalem
    New Land
    New Testament
    New Year
    Nicodemus
    Night
    Nikodemos
    Nisan
    Noah
    No Fear
    Northern Kingdom
    Not Of This World
    Oaths
    Oath Taking
    Officer Of The King
    Oil
    Olam Haba
    Olam Hazeh
    Olive Press
    Olives
    One
    Pagan
    Paid Servant
    Paleo Hebrew
    Parables
    Pardes
    Parousia
    Passover
    Patriarchs
    Paul
    Paul The Apostle
    Pele Yoeitz
    Pentecost
    People
    Peoples
    Perez
    Perushim
    Pesach
    Peter
    Pharaoh
    Pharisees
    Philip
    Philistia
    Pictographic Hebrew
    Pilate
    Plagues
    Pool
    Pool Of Siloam
    Potiphar
    Potiphera
    Potter
    Powerpoint
    Practice
    Praetorium
    Prayer
    Prayer Shawl
    Pre-Trial
    Priest
    Priesthood
    Priestly Under Garment
    Prince Of Peace
    Princes
    Promised Land
    Promised Messiah
    Promises
    Prophecy
    Prophet
    Prophets
    Prosper
    Protection
    Proverbs
    Provide
    Prune
    P'rushiym
    Psalm
    Psalmist
    Purim
    Purple
    Questions
    Rabbi
    Rabbinical
    Rabbis
    Rabboniy
    Rachel
    Rainbow
    Ram
    Ram's Horn
    Rape
    Rapture
    Rashi
    Rav Shakeih
    Rav Shaul
    Reason
    Rebecca
    Rebeeca
    Redeemed
    Redeemer
    Redemption
    Red Sea
    Refute
    Regalim
    Rejoicing
    Rejoicing In The Torah
    Religious
    Religious Leaders
    Remnant
    Rend
    Repairing The World
    Ressurection
    Rest
    Resurrection
    Return
    Returning
    Reuben
    Revelation
    Righteousness
    Rites
    Ritual Purity
    Ritual Washing
    Rivkah
    Robe
    Rod
    Roman
    Romans
    Romans 14
    Rome
    Room
    Rooster
    Root
    Rosh Hashanah
    Ruach
    Ruach HaKodesh
    Ruach Ha-Kodesh
    Rule
    Ruth
    Sabbath
    Sacrifice
    Sadducees
    Sages
    Salem
    Salim
    Salvation
    Samaritan
    Samaritan Woman
    Sanctify
    Sanhedrin
    Sarah
    Sarai
    Sar Shalom
    Satan
    Saturday
    Saturnalia
    Saul & The Witch
    Saved
    Savior
    Saviour
    Scapegoat
    Scourge
    Scribes
    Scripture
    Scroll
    Seamless
    Second
    Second Coming
    Sect
    See
    Selichah
    Selichot
    Sennachereb
    Sennacherib
    Sent
    Sepulchre
    Seraphim
    Serpent
    Serpents
    Servant
    Servants
    Service
    Servitude
    Session
    Set You Free
    Sexual Sin
    Shabbat
    Shabbat Bread
    Shabbats
    Shaliach
    Shamash
    Shavuot
    Shechem
    Sheep
    Sheep Gate
    Sheep & Goats
    Shelters
    Shem
    Shemini Atzeret
    Shemot
    Shepherd
    Shiloach
    Shiloh
    Shimon
    Shimon Kefa
    Shivah
    Shmini Atzeret
    Shofar
    Shofrot
    Shomeir Shabbat
    Shomron
    Shomroniym
    Shomroniyt
    Shoot
    Shuvah
    Sickness
    Sight
    Sign
    Signs
    Silent
    Siloam
    Simchat Torah
    Simeon
    Simon Peter
    Sin
    Sinai
    Sisters
    Sitting Shivah
    Sixth Day
    Slave
    Slavery
    Slave To Sin
    Smoke And Fire
    Snake
    Sodom
    Sol Invictus
    Solomons Colonnade
    Solomons Porch
    Son
    Song Of The Lamb
    Sons Of God
    Sorceress
    Soul
    Speckled
    Spirit
    Spotted
    Star Of David
    Steps
    Stock
    Stomach
    Stone
    Story In Genealogy
    Streaked
    Streaming
    Strength
    Stump
    Substitution
    Success
    Sukkah
    Sukkot
    Sunday
    Superstition
    Swear
    Sychar
    Synagogue
    Tables
    Taken Away
    Tallit
    Talmidim
    Talmud
    Tamar
    Tammuz
    Tanakh
    Targum
    Tav
    Tear
    Teffilot
    Tefillah
    Tefillin
    Tehilim
    Temple
    Temple Mount
    Temple Rites
    Teshuva
    Testimony
    Tevilah
    That Day
    The Beast
    The Binding Of Isaac
    The Branch
    The Bride
    The Day
    The Exodus
    The Fall
    The Festival
    The Good Samaritan
    The Hebrew Text
    The Holy Name
    The Lamb
    The Land
    The Land Of Israel
    Theology
    The Pavement
    The Seventh Shofar
    The Third Temple
    The Two Olive Trees
    The Word
    Thirst
    Thomas
    Throne
    Tikun Olam
    Tishrei
    Tishri
    Tithing
    Toledot
    T'oma
    Tomb
    Torah
    Tower Of Babel
    Town Of David
    Tradition
    Transgression
    Translation
    Treasury
    Trial
    Tribe
    Tribes
    Trust
    Truth
    Turning
    Twins
    Tzemakh David
    Tzemakh Hashem
    Tzitzit
    Tziyon
    Uncreated
    Under Garment
    Unity
    Unleavened Bread
    Unquenchable Fire
    Uriah
    Uzziah
    Vayikra
    Vengeance
    Vicarious
    Village
    Vine
    Vinedresser
    Vineyard
    Violation
    Virgin Birth
    Voice
    Voice Of Annulment
    Voices
    Vow
    Vows
    Wait
    Waiting
    Walls
    Warning
    Washing
    Washing Feet
    Watchers
    Watchmen
    Water
    Water Of Life
    Water Ritual
    Waters
    Wave Offering
    Way
    Weak
    Weapon
    Wedding
    Well
    Wells
    Western Wall
    Whip
    Wine
    Wine Press
    Witchcraft
    Witness
    Woman
    Woman At The Well
    Wonderful Counsellor
    Word
    Work
    World
    World To Come
    Wrath
    Wrestles
    Write
    Xmas
    Yaakov
    Yaakov Ben Yehoshua
    Yaakov Brown
    Yahashua
    Yahshua
    Yam
    Yarden
    Yehoshua
    Yehudah
    Yehudi
    Yehudiym
    Yeshayah
    Yeshayahu
    Yeshivah
    Yeshua
    Yeshua In The Feasts
    Yeshua's Birth
    YHVH
    Yishaiyahu
    Yishay
    Yishayahu
    Yisrael
    Yizreel
    Yochanan
    Yom Ha Teruah
    Yom Ha-Zikharon
    Yom Kippur
    Yom Shishi
    Yom Teruah
    Yom T'ruah
    Yoseph
    Yoseph Ben Gorion
    Zebulun
    Ziggurat
    Zion

    RSS Feed

May the present peace of Messiah Yeshua reconcile you to the eternal rest of HaShem!


Meeting times

Friday evening: 6:30pm - 10pm

Telephone

64 212709933

Email

bethmelekh@gmail.com